Forbidden here, it seems, as only fit
For Gods, yet able to make Gods of men :
And why not Gods of men; since good, the more Communicated, more abundant grows,
The author not impair'd, but honour'd more? Here, happy creature, fair angelic Eve! Partake thou also; happy though thou art, Happier thou may'st be, worthier canst not be : Taste this, and be henceforth among the Gods Thyself a goddess, not to earth confin'd, But sometimes in the air, as we, sometimes Ascend to heaven, by merit thine, and see What life the Gods live there, and such live thou—. « So saying, he drew nigh, and to me held, Even to my mouth, of that same fruit, held part Which he had pluck'd; the pleasant savoury smell So quicken'd appetite, that I, methought, Could not but taste. Forthwith up to the clouds With him I flew, and underneath beheld The earth outstretch'd immense, a prospect wide And various. Wondering at my flight and change To this high exaltation; suddenly
My guide was gone, and I, methought, sunk down, And fell asleep; but O, how glad I wak’d
To find this but a dream! »
Thus Eve her night
Related, and thus Adam answer'd sad:
<< Best image of myself, and dearer half, The troubles of thy thoughts this night in sleep Affects me equally; nor can I like
This uncouth dream, of evil sprung, I fear;
Yet evil whence ? in thee can harbour none,
Created pure. Are many lesser faculties, that serve Reason as chief; among these fancy next
But know, that in the soul
Her office holds; of all external things, Which the five watchful senses represent, She forms imaginations, aery shapes, Which reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion; then retires Into her private cell, when nature rests. Oft in her absence mimic fancy wakes To imitate her; but, misjoining shapes, Wild works produces oft, and most in dreams: Ill matching words and deeds long past or late. Some such resemblances, methink, I find Of our last evening's talk, in this thy dream, But with addition strange; yet be not sad. Evil into the mind of God or man
May come and go, so unapprov'd, and leave No spot or blame behind: which gives me hope That what in sleep thou didst abhor to dream, Waking thou never wilt consent to do.
Be not dishearten'd then, nor cloud those looks, That wont to be more cheerful and serene, Than when fair morning first smiles on the world; And let us to our fresh employments rise Among the groves, the fountains, and the flowers That open now their choicest bosom'd smells, Reserv'd from night, and kept for thee in store. »
So cheer'd he his fair spouse, and she was cheer'd; But silently a gentle tear let fall
From either eye, and wip'd them with her hair;
Two other precious drops that ready stood, Each in their crystal sluice, he ere they fell Kiss'd, as the gracious signs of sweet remorse And pious awe, that fear'd to have offended. So all was clear'd, and to the field they haste.
But first, from under shady arborous roof Soon as they forth were come to open sight Of day-spring, and the sun, who, scarce up-risen, With wheels yet hovering o'er the ocean-brim, Shot parallel to the earth his dewy ray, Discovering in wide landskip all the east Of paradise and Eden's happy plains, Lowly they bow'd adoring, and began Their orisons, each morning duly paid In various style; for neither various style Nor holy rapture wanted they to praise Their Maker, in fit strains pronounc'd or sung
Unmeditated; such prompt eloquence
Flow'd from their lips, in prose or numerous verse, More tuneable than needed lute or harp
To add more sweetness; and they thus began:
« These are thy glorious works, parent of good, Almighty! Thine this universal frame, Thus wondrous fair; thyself how wondrous then; Unspeakable, who sitt'st above these heavens To us invisible, or dimly seen
In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine. Speak, ye who best can tell, ye sons of light, Angels; for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing; ye in heaven,
On earth join all ye creatures to extol
Him first, him last, him midst, and without end. Fairest of stars, last in the train of night,
If better thou belong not to the dawn,
Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
<< Thou sun, of this great world both eye and soul, Acknowledge him thy greater, sound his praise
In thy eternal course, both when thou climb'st,
And when high noon hast gain'd, and when thou fall'st. Moon, that now meet'st the orient sun, now fly'st, With the fix'd stars, fix'd in their orb that flies; And ye five other wandering fires, that move In mystic dance not without song, resound His praise, who out of darkness call'd up light. Air, and ye elements, the eldest birth Of nature's womb, that in quaternion run Perpetual circle, multiform; and mix
And nourish all things; let your ceaseless change Vary to our great Maker still new praise. Ye mists and exhalations, that now rise From hill or streaming lake, dusky or grey, Till the sun paint your fleecy skirts with gold, In honour to the world's great Author rise; Whether to deck with clouds the uncolour'd sky, Or wet the thirsty earth with falling showers, Rising or falling, still advance his praise.
His praise, ye winds, that from four quarters blow, Breathe soft or loud; and, wave your tops, ye pines, With every plant, in sign of worship wave.
ye that warble, as ye flow
Melodious murmurs, warbling tune his praise. Join voices, all ye living souls: ye birds, That singing up to heaven-gate ascend,
Bear on your wings and in your notes his praise. Ye that in waters glide, and ye that walk The earth, and stately tread or lowly creep; Witness if I be silent, morn or even,
To hill or valley, fountain or fresh shade, Made vocal by my song, and taught his praise. Hail, universal lord, be bounteous still To give us only good; and if the night Have gather'd ought of evil or conceal'd, Disperse it, as now light dispels the dark! >>
So pray'd they innocent, and to their thoughts Firm peace recover'd soon, and wonted calm. On to their morning's rural work they haste, Among sweet dews and flowers, where any row Of fruit-trees over-woody reach'd too far
Their pamper'd boughs, and needed hands to check Fruitless embraces : or they led the vine
To wed her elm; she spous'd, about him twines Her marriageable arms, and with her brings Her dower, the adopted clusters, to adorn His barren leaves. Them thus employ'd beheld With pity heaven's high King, and to him call'd Raphael, the sociable spirit, that deign'd To travel with Tobias, and secur'd
His marriage with the seven-times-wedded maid.
« Raphael, ( said he) thou hear'st what stir on earth Satan, from hell 'scap'd through the darksome gulf,
Hath rais'd in paradise; and how disturb'd
This night the human pair; how he designs
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