Eight Sermons, Preached at the Hon. Robert Boyle's Lecture, in the Year MDCXCII. To which are Added, Three Sermons on Different Occasions |
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Page 42
... beginning of human race , though agree- able enough to the Platonifts and Stoics , is apparently levelled against the Epicureans and Ariftotelians : one of whom produced their primitive men from mere accident or mecha- nifm ; the other ...
... beginning of human race , though agree- able enough to the Platonifts and Stoics , is apparently levelled against the Epicureans and Ariftotelians : one of whom produced their primitive men from mere accident or mecha- nifm ; the other ...
Page 88
... beginning ; and they alfo are fubdivided into three parties : the first ascribe the origin of men to the influence of the stars upon fome extraordinary conjunction or afpect : others again reject all aftrology ; and some of these ...
... beginning ; and they alfo are fubdivided into three parties : the first ascribe the origin of men to the influence of the stars upon fome extraordinary conjunction or afpect : others again reject all aftrology ; and some of these ...
Page 89
... beginning of infinite generations be- tween itself and us , that is infinity terminated at both ends , which is nonsense as before . Again , infinite past generations of men have been once actually prefent : there may be fome one man ...
... beginning of infinite generations be- tween itself and us , that is infinity terminated at both ends , which is nonsense as before . Again , infinite past generations of men have been once actually prefent : there may be fome one man ...
Page 92
... beginning of the world is further established from the known original of empires and king- doms , and the invention of arts and fciences : whereas , if infinite ages of mankind had al- ready preceded , there could nothing have been left ...
... beginning of the world is further established from the known original of empires and king- doms , and the invention of arts and fciences : whereas , if infinite ages of mankind had al- ready preceded , there could nothing have been left ...
Page 97
... beginning to human race ? or have they frequently done fo , and may do it again ? If frequently , why is not this rule de- livered in Ptolemy and Albumazar ? If once only , at the beginning , then how came it to be discovered ? Who were ...
... beginning to human race ? or have they frequently done fo , and may do it again ? If frequently , why is not this rule de- livered in Ptolemy and Albumazar ? If once only , at the beginning , then how came it to be discovered ? Who were ...
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Common terms and phrases
abfurd affertion affign againſt alfo alſo animals anſwer Apoſtle Atheiſt atoms becauſe befides body cauſe chance Chrift Chriftian confequently confiderable conftitution dæmons defign demonftrate diſcourſe diſcover diſtance divine doth earth effential Epicureans Epicurus eternal exiftence exiſtence faid fame fenfe fhall fhew fince fingle fins firft firſt fome foul ftill ftructure fuch fuppofed fuppofition fure fyftem goodneſs Goſpel gravity hath heaven himſelf human impoffible increaſe infinite itſelf Jefus laſt leaſt lefs leſs live Lucret mankind matter meaſure Meffias moft moſt motion muft muſt muſt needs nature neceffarily neceffary neceffity never nevertheleſs obferve particles paſt perfon planets pleaſure Plutarch poffibly Popery preſent produced promiſe raiſed reaſon religion reſt ſay ſenſe ſeveral ſhall ſhould ſmall ſome ſpace ſpeak ſpecies ſtars ſtate ſtill ſubſtance ſuch ſuppoſe ſyſtem thefe themſelves theſe things thofe thoſe thouſand tion underſtanding univerfal uſe whole wiſdom καὶ
Popular passages
Page 247 - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high.
Page 249 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 24 - The Son of man indeed goeth, as it is written of him : but woe to that man by whom the Son of man is betrayed ! good were it for that man if he had never been born.
Page 185 - And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein...
Page 339 - For none of us liveth to himself, and none dieth to himself : for whether we live, we live unto the Lord, or whether we die, we die unto the Lord. Whether we live therefore or die we are the Lord's.
Page x - ... that they should seek the Lord, if haply they might feel after him and find him, though he be not far from every one of us. For in him we live and move and have our being; as certain also of your own poets have said, For we are also his offspring.
Page 179 - And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
Page 288 - Flowers worthy of Paradise, which not nice Art In beds and curious knots, but Nature boon Pour'd forth profuse on hill, and dale, and plain...
Page 342 - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Page ix - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.