I heard thee in the Garden, and, of thy 'The
voice
Woman
gave me, and I
Afraid, being naked, hid myself.' To whom The gracious Judge, without revile, replied:- did eat' 6 My voice thou oft hast heard, and hast not feared,
120
But still rejoiced; how is it now become
So dreadful to thee? That thou art naked, who
Hath told thee? Hast thou eaten of the tree
Whereof I gave thee charge thou shouldst not
eat?'
To whom thus Adam, sore beset, replied :-
'O Heaven! in evil strait this day I stand
Before my Judge-either to undergo
Myself the total crime, or to accuse
My other self, the partner of my life,
Whose failing, while her faith to me remains,
I should conceal, and not expose to blame
By my complaint. But strict necessity
Subdues me, and calamitous constraint,
Lest on my head both sin and punishment,
However insupportable, be all
Devolved; though, should I hold my peace, yet
thou
Wouldst easily detect what I conceal.
This Woman, whom thou mad'st to be my help,
And gav'st me as thy perfect gift, so good,
So fit, so acceptable, so divine,
That from her hand I could suspect no ill, 140
And what she did, whatever in itself,
Her doing seemed to justify the deed-
She gave me of the tree, and I did eat.'
To whom the Sovran Presence thus replied:-
"Was she thy God, that her thou didst obey
S
The Before his voice? or was she made thy guide, Serpent is Superior, or but equal, that to her cursed Thou didst resign thy manhood, and the place
Wherein God set thee above her, made of thee
And for thee, whose perfection far excelled 150
Hers in all real dignity? Adorned
She was indeed, and lovely, to attract
Thy love, not thy subjection; and her gifts
Were such as under government well seemed—
Unseemly to bear rule; which was thy part
And person, hadst thou known thyself aright.'
So having said, he thus to Eve in few :-
"Say, Woman, what is this which thou hast done?'
To whom sad Eve, with shame nigh over-
whelmed,
:
Confessing soon, yet not before her Judge 160
Bold or loquacious, thus abashed replied:
The Serpent me beguiled, and I did eat.'
Which when the Lord God heard, without
delay
To judgment he proceeded on the accused
Serpent, though brute, unable to transfer
The guilt on him who made him instrument
Of mischief, and polluted from the end
Of his creation-justly then accursed,
As vitiated nature. More to know
Concerned not Man (since he no further knew),
Nor altered his offence; yet God at last
To Satan, first in sin, his doom applied,
Though in mysterious terms, judged as then best;
And on the Serpent thus his curse let fall:—
171
'Because thou hast done this, thou art accursed Above all cattle, each beast of the field; Upon thy belly grovelling thou shalt go,
And dust shalt eat all the days of thy life.
Between thee and the Woman I will put
Enmity, and between thine and her seed;
Her seed shall bruise thy head, thou bruise
heel.'
So spake this oracle-then verified
When Jesus, son of Mary, second Eve,
aw Satan fall like lightning down from Heaven,
Prince of the Air; then, rising from his grave,
Spoiled Principalities and Powers, triumphed
In open show, and, with ascension bright,
Captivity led captive through the Air,
The realm itself of Satan, long usurped,
Whom he shall tread at last under our feet, 190
Even he who now foretold his fatal bruise,
And to the Woman thus his sentence turned:-
Thy sorrow I will greatly multiply
By thy conception; children thou shalt bring
In sorrow forth, and to thy husband's will
Thine shall submit; he over thee shall rule.'
6
On Adam last thus judgement he pro-
nounced:-
:-
'Because thou hast hearkened to the voice of thy wife,
199
And eaten of the tree concerning which
I charged thee, saying, Thou shalt not eat thereof,
Curs'd is the ground for thy sake; thou in
sorrow
Shalt eat thereof all the days of thy life;
Thorns also and thistles it shall bring thee forth
Unbid; and thou shalt eat the herb of the field;
In the sweat of thy face thou shalt eat bread,
Till thou return unto the ground; for thou
Out of the ground was taken: know thy birth,
The
curse
of the Woman and the
Man
Sin and For dust thou art, and shalt to dust return.” Death in So judged he Man, both Judge and Saviour counterview
sent,
And the instant stroke of death, denounced that day,
210
Removed far off; then, pitying how they stood
Before him naked to the air, that now
Must suffer change, disdained not to begin
Thenceforth the form of servant to assume.
As when he washed his servants' feet, so now,
As father of his family, he clad
Their nakedness with skins of beasts, or slain,
Or, as the snake, with youthful coat repaid;
And thought not much to clothe his enemies.
Nor he their outward only with the skins
Of beasts, but inward nakedness, much more
Opprobrious, with his robe of righteousness
Arraying, covered from his Father's sight.
To him with swift ascent he up returned,
Into his blissful bosom reassumed
In glory as of old; to him, appeased,
All, though all-knowing, what had passed with
Man
Recounted, mixing intercession sweet.
Meanwhile, ere thus was sinned and judged on
Earth,
Within the gates of Hell sat Sin and Death, 230
In counterview within the gates, that now
Stood open wide, belching outrageous flame
Far into Chaos, since the Fiend passed through,
Sin opening; who thus now to Death began:-
'O Son, why sit we here, each other viewing Idly, while Satan, our great author, thrives ther worlds, and happier seat provides
For us, his offspring dear? It cannot be
But that success attends him; if mishap,
Ere this he had returned, with fury driven
By his avengers, since no place like this
Can fit his punishment, or their revenge.
Methinks I feel new strength within me rise,
Wings growing, and dominion given me large
Beyond this Deep-whatever draws me on,
Or sympathy, or some connatural force,
Powerful at greatest distance to unite
With secret amity things of like kind
By secretest conveyance. Thou, my shade
Inseparable, must with me along;
For Death from Sin no power can separate.
But, lest the difficulty of passing back
Stay his return perhaps over this gulf
Impassable, impervious, let us try
(Adventurous work, yet to thy power and mine
Not unagreeable!) to found a path
Over this main from Hell to that new World
Where Satan now prevails-a monument
Of merit high to all the infernal host,
Easing their passage hence, for intercourse 260
Or transmigration, as their lot shall lead.
Nor can I miss the way, so strongly drawn
By this new-felt attraction and instinct.'
Whom thus the meagre Shadow answered
soon:
'Go whither fate and inclination strong
Leads thee; I shall not lag behind, nor err
The way, thou leading such a scent I draw
Of carnage, prey innumerable, and taste
The savour of death from all things there that
live.
Sin
proposes a descent upon the Earth
|