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The Transgressed, inevitably thou shalt die,
inter From that day mortal, and this happy state
Shalt lose, expelled from hence into a world
tree Of woe and sorrow."
Sternly he pronounced
The rigid interdiction, which resounds
Yet dreadful in mine ear, though in my choice
Not to incur; but soon his clear aspect
Returned, and gracious purpose thus renewed :-
"Not only these fair bounds, but all the Earth
To thee and to thy race I give; as lords
Possess it, and all things that therein live,
Or live in sea or air, beast, fish, and fowl.
In sign whereof, each bird and beast behold
After their kinds; I bring them to receive
From thee their names, and pay thee fealty
With low subjection. Understand the same
Of fish within their watery residence,

Not hither summoned, since they cannot change
Their element to draw the thinner air."
As thus he spake, each bird and beast behold
Approaching two and two-these cowering low 350
With blandishment; each bird stooped on his




I named them as they passed, and understood
Their nature; with such knowledge God endued
My sudden apprehension. But in these
I found not what methought I wanted still,
And to the Heavenly Vision thus presumed :-
""O, by what name-for Thou above all these,
Above mankind, or aught than mankind higher,
Surpassest far my naming-how may I
Adore thee, Author of this Universe,
And all this good to Man, for whose well-being
So amply, and with hands so liberal,


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Thou hast provided all things? But with me Adam
I see not who partakes. In solitude
What happiness? who can enjoy alone,
Or, all enjoying, what contentment find?"
Thus I, presumptuous; and the Vision bright,
As with a smile more brightened, thus replied:-
"What call'st thou solitude? Is not the



With various living creatures, and the Air, 370
Replenished, and all these at thy command
To come and play before thee? Know'st thou


Their language and their ways? They also know,
And reason not contemptibly; with these
Find pastime, and bear rule; thy realm is large."
So spake the Universal Lord, and seemed
So ordering. I, with leave of speech implored,
And humble deprecation, thus replied:-
""Let not my words offend thee, Heavenly

My Maker, be propitious while I speak.
Hast thou not made me here thy substitute,
And these inferior far beneath me set?
Among unequals what society

Can sort, what harmony or true delight?
Which must be mutual, in proportion due
Given and received; but, in disparity,
The one intense, the other still remiss,
Cannot well suit with either, but soon prove
Tedious alike. Of fellowship I speak
Such as I seek, fit to participate
All rational delight, wherein the brute
Cannot be human consort. They rejoice
Each with their kind, lion with lioness;



Man So fitly them in pairs thou hast combined: craves Much less can bird with beast, or fish with fowl, a mate So well converse, nor with the ox the ape; Worse, then, can man with beast, and least of all."

Whereto the Almighty answered, not dis-

"A nice and subtle happiness, I see,
Thou to thyself proposest, in the choice
Of thy associates, Adam, and wilt taste
No pleasure, though in pleasure, solitary.
What think'st thou, then, of me, and this my

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Seem I to thee sufficiently possessed
Of happiness, or not, who am alone
From all eternity? for none I know
Second to me or like, equal much less.
How have I, then, with whom to hold converse,
Save with the creatures which I made, and those
To me inferior infinite descents
Beneath what other creatures are to thee?"


'He ceased. I lowly answered :-"To attain The highth and depth of thy eternal ways All human thoughts come short, Supreme of


Thou in thyself art perfect, and in thee
Is no deficience found. Not so is Man,
But in degree--the cause of his desire
By conversation with his like to help
Or solace his defects. No need that thou
Should'st propagate, already infinite,
And through all numbers absolute, though One;
But Man by number is to manifest
His single imperfection, and beget


Like of his like, his image multiplied,
In unity defective; which requires
Collateral love and dearest amity.
Thou, in thy secrecy although alone,
Best with thyself accompanied, seek'st not
Social communication-yet, so pleased,
Canst raise thy creature to what highth thou


Of union or communion, deified;
I, by conversing, cannot these erect
From prone, nor in their ways complacence find."
Thus I emboldened spake, and freedom used
Permissive, and acceptance found; which gained
This answer from the gracious Voice Divine :-

"Thus far to try thee, Adam, I was pleased,
And find thee knowing not of beasts alone,
Which thou hast rightly named, but of thyself-
Expressing well the spirit within thee free, 440
My image, not imparted to the brute;
Whose fellowship, therefore, unmeet for thee,
Good reason was thou freely shouldst dislike.
And be so minded still. I, ere thou spak'st,
Knew it not good for Man to be alone,
And no such company as then thou saw'st
Intended thee-for trial only brought,
To see how thou could'st judge of fit and meet.
What next I bring shall please thee, be assured,
Thy likeness, thy fit help, thy other self,
Thy wish exactly to thy heart's desire."


He ended, or I heard no more; for now My earthly, by his heavenly overpowered, Which it had long stood under, strained to the

highth In that celestial colloquy sublime,

Adam falls

into a trance

of Eve

The As with an object that excels the sense, creation Dazzled and spent, sunk down, and sought repair Of sleep, which instantly fell on me, called By Nature as in aid, and closed mine eyes. 460 Mine eyes he closed, but open left the cell Of fancy, my internal sight; by which, Abstract as in a trance, methought I saw, Though sleeping, where I lay, and saw the Shape Still glorious before whom awake I stood; Who, stooping, opened my left side, and took From thence a rib, with cordial spirits warm, And life-blood streaming fresh; wide was the wound,

But suddenly with flesh filled up and healed.
The rib he formed and fashioned with his hands;
Under his forming hands a creature grew,
Man-like, but different sex, so lovely fair
That what seemed fair in all the world seemed



Mean, or in her summed up, in her contained
And in her looks, which from that time infused
Sweetness into my heart unfelt before,
And into all things from her air inspired
The spirit of love and amorous delight.
She disappeared, and left me dark; I waked
To find her, or for ever to deplore
Her loss, and other pleasures all abjure:
When, out of hope, behold her not far off,
Such as I saw her in my dream, adorned
With what all Earth and Heaven could bestow
To make her amiable.
On she came,
Led by her Heavenly Maker, though unseen
And guided by his voice, nor uninformed
Of nuptial sanctity and marriage rites.


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