Say, Muse, their names then known, who first, who last, Roused from the slumber on that fiery couch, At their great Emperor's call, as next in worth Came singly where he stood on the bare strand, While the promiscuous crowd stood yet aloof. 380
The chief were those who, from the pit of Hell Roaming to seek their prey on Earth, durst fix Their seats, long after, next the seat of God, Their altars by his altar, gods adored Among the nations round, and durst abide Jehovah thundering out of Sion, throned Between the Cherubim; yea, often placed Within his sanctuary itself their shines, Abominations; and with cursed things His holy rites and solemn feasts profaned, And with their darkness durst affront his light. First, Moloch, horrid king, besmeared with blood Of human sacrifice, and parents' tears;
Though, for the noise of drums and timbrels loud, Their children's cries unheard that passed through fire
To his grim idol. Him the Ammonite Worshipt in Rabba and her watery plain, In Argob and in Basan, to the stream Of utmost Arnon. Nor content with such Audacious neighbourhood, the wisest heart 400 Of Solomon he led by fraud to build
His temple right against the temple of God On that opprobrious hill, and made his grove The pleasant valley of Hinnom, Tophet thence And black Gehenna called, the type of Hell. Next Chemos, the obscene dread of Moab's sons, From Aroar to Nebo and the wild
Of southmost Abarim; in Hesebon And Horonaim, Seon's realm, beyond
The flowery dale of Sibma clad with vines, 410 And Eleale to the Asphaltic Pool:
Peor his other name, when he enticed Israel in Sittim, on their march from Nile, To do him wanton rites, which cost them woe. Yet thence his lustful orgies he enlarged Even to that hill of scandal, by the grove Of Moloch homicide, lust hard by hate, Till good Josiah drove them thence to Hell. With these came they who, from the bordering flood
Of old Euphrates to the brook that parts Egypt from Syrian ground, had general names Of Baalim and Ashtaroth-those male, These feminine. For Spirits, when they please, Can either sex assume, or both; so soft And uncompounded is their essence pure, Not tied or manacled with joint or limb, Nor founded on the brittle strength of bones, Like cumbrous flesh; but, in what shape they choose,
Dilated or condensed, bright or obscure, Can execute their aery purposes,
And works of love or enmity fulfil. For those the race of Israel oft forsook Their Living Strength, and unfrequented left His righteous altar, bowing lowly down To bestial gods; for which their heads, as low Bowed down in battle, sunk before the spear Of despicable foes. With these in troop Came Astoreth, whom the Phoenicians called Astarte, queen of heaven, with crescent horns;
Tham- To whose bright image nightly by the moon 440 muz, Sidonian virgins paid their vows and songs; Dagon, In Sion also not unsung, where stood
Rimmon Her temple on the offensive mountain, built
By that uxorious king whose heart, though large, Beguiled by fair idolatresses, fell
To idols foul. Thammuz came next behind, Whose annual wound in Lebaron allured The Syrian damsels to lament his fate In amorous ditties all a summer's day, While smooth Adonis from his native rock 450 Ran purple to the sea, supposed with blood Of Thammuz yearly wounded: the love-tale Infected Sion's daughters with like heat, Whose wanton passions in the sacred porch Ezekiel saw, when, by the vision led, His eye surveyed the dark idolatries Of alienated Judah. Next came one
Who mourned in earnest, when the captive ark Maimed his brute image, head and hands lopt off, In his own temple, on the grunsel-edge, Where he fell flat and shamed his worshippers: Dagon his name, sea-monster, upward man And downward fish; yet had his temple high Reared in Azotus, dreaded through the coast Of Palestine, in Gath and Ascalon, And Accaron and Gaza's frontier bounds. Him followed Rimmon, whose delightful seat Was fair Damascus, on the fertile banks Of Abbana and Pharphar, lucid streams. He also against the house of God was bold: 470 A leper once he lost, and gained a king- Ahaz, his sottish conqueror, whom he drew God's altar to disparage and displace
For one of Syrian mode, whereon to burn His odious offerings, and adore the gods Whom he had vanquished. After these appeared A crew who, under names of old renown- Osiris, Isis, Orus, and their train— With monstrous shapes and sorceries abused Fanatic Egypt and her priests to seek
Their wandering gods disguised in brutish forms Rather than human. Nor did Israel scape The infection, when their borrowed gold com- posed
The calf in Oreb; and the rebel king Doubled that sin in Bethel and in Dan, Likening his Maker to the grazèd ox— Jehovah, who, in one night, when he passed From Egypt marching, equalled with one stroke Both her first-born and all her bleating gods. Belial came last; than whom a Spirit more lewd 490 Fell not from Heaven, or more gross to love Vice for itself. To him no temple stood Or altar smoked; yet who more oft than he In temples and at altars, when the priest Turns atheist, as did Eli's sons, who filled With lust and violence the house of God? In courts and palaces he also reigns, And in luxurious cities, where the noise Of riot ascends above their loftiest towers, And injury and outrage; and, when night 500 Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine. Witness the streets of Sodom, and that night In Gibeah, when the hospitable door Exposed a matron, to avoid worse rape.
These were the prime in order and in might:
The The rest were long to tell; though far renowned Ionian The Ionian gods-of Javan's issue held gods, and
Gods, yet confessed later than Heaven and Earth,
Their boasted parents;-Titan, Heaven's first- born,
With his enormous brood, and birthright seized By younger Saturn: he from mightier Jove, His own and Rhea's son, like measure found: ; So Jove usurping reigned. These, first in Crete And Ida known, thence on the snowy top Of cold Olympus ruled the middle air, Their highest heaven; or on the Delphian cliff, Or in Dodona, and through all the bounds Of Doric land; or who with Saturn old Fled over Adria to the Hesperian fields, And o'er the Celtic roamed the utmost Isles. All these and more came flocking; but with looks
Downcast and damp; yet such wherein appeared Obscure some glimpse of joy to have found their Chief
Not in despair, to have found themselves not lost In loss itself; which on his countenance cast Like doubtful hue. But he, his wonted pride Soon recollecting, with high words, that bore Semblance of worth, not substance, gently raised Their fainting courage, and dispelled their fears:
Then straight commands that, at the warlike sound
Of trumpets loud and clarions, be upreared His mighty standard. That proud honour claimed Azazel as his right, a Cherub tall:
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