1793.] REVOLUTIONARY ARMY. 319 ance of La Vendée, might have summoned hell to match his cruelty, without a demon venturing to answer his challenge. Hundreds, men, women, and children, were forced on board of vessels which were scuttled and sunk in the Loire, and this was called Republican Baptism. Men and women were stripped, bound together, and thus thrown into the river, and this was called Republican Marriage.1 But we have said enough to show that men's blood seems to have been converted into poison, and their hearts into stone, by the practices in which they were daily engaged. Many affected even a lust of cruelty, and the instrument of punishment was talked of with the fondness and gaiety with which we speak of a beloved and fondled object. It had its pet name of "the Little National Window," and others equally expressive; and although saints were not much in fashion, was, in some degree canonized by the name of "the Holy Mother Guillotine."2 That active citizen, the executioner, had also his honours, as well as the senseless machine which he directed. This official was admitted to the society of some of the more emphatic patriots, and, as we shall afterwards see, shared in their civic festivities. It may be questioned whether even his company was not too good for the patrons who thus regaled him. There was also an armed force raised among the most thoroughpaced and hardened satellites of the lower order, termed by preeminence "the Revolutionary Army." They were under the command of Ronsin, a general every way worthy of such soldiers. These troops were produced on all occasions, when it was necessary to intimidate the metropolis and the national guard. They were at the more immediate disposal of the Commune of Paris, and were a ready, though not a great force, which always could be produced at a moment's notice, and were generally joined by the more active democrats, in the capacity of a Jacobin militia. In their own ranks they mustered six thousand men. It is worthy of remark, that some of the persons whose agency was distinguished during this disgraceful period, and whose hands were deeply dyed in the blood so unrelentingly shed, under whatever frenzy of brain, or state of a generally maddening impulse they may have acted, nevertheless made amends, in their after conduct, for their enormities then committed. This was the case 1 See Montgaillard, tom. iv., p. 42; Toulongeon, tom. v., p. 120; Thiers, tom. vi., p. 373; Lacretelle, tom. xii., p. 165; Vie et Crimes de Carrier, par Gracchus Babœuf; Dénonciation des Crimes de Carrier, par Philippes Tronjolly; Procès de Carrier; Bulletin du Tribunal Révolutionnaire de Nantes. 2 Lacretelle, tom. xi., p. 309. "In 1793, a bookseller, (a pure Royalist in 1814,) had this inscription painted over his shop door, A Notre Dame de la Guillotine.'"-MONTGAILLARD, tom. iv., p. 189. 3 Ronsin was born at Soissons in 1752. He figured in the early scenes of the Revolution, and in 1789, brought out, at one of the minor Paris theatres, a tragedy called "La Ligue des Fanatiques et des Tyrans," which, though despicable in point of style, had a considerable run. Being denounced by Robespierre, he was guillotined, March 24, 1794. His dramatic pieces have been published under the title of "Théâtre de Ronsin." with Tallien, with Barras, with Fouché, Legendre, and others, who, neither good nor scrupulous men, were yet, upon many subsequent occasions, much more humane and moderate than could have been expected from their early acquaintance with revolutionary horrors. They resembled disbanded soldiers, who, returned to their native homes, often resume so entirely the habits of earlier life, that they seem to have forgotten the wild, and perhaps sanguinary character of their military career. We cannot, indeed, pay any of these reformed Jacobins the compliment ascribed to Octavius by the Romans, who found a blessing in the emperor's benevolent government, which compensated the injuries inflicted by the triumvir. But it is certain that, had it not been for the courage of Tallien and Barras in particular, it might have been much longer ere the French had been able to rid themselves of Robespierre, and that the revolution of 9th Thermidor, as they called the memorable day of his fall, was, in a great measure, brought about by the remorse or jealousy of the dictator's old comrades. But, ere we arrive at that more auspicious point of our story, we have to consider the train of causes which led to the downfall of Jacobinism. Periods which display great national failings or vices, are those also which bring to light distinguished and redeeming virtues. France unfortunately, during the years 1793 and 1794, exhibited instances of extreme cruelty, in principle and practice, which make the human blood curdle. She may also be censured for a certain abasement of spirit, for sinking so long unresistingly under a yoke so unnaturally horrible. But she has to boast that, during this fearful period, she can produce as many instances of the most high and honourable fidelity, of the most courageous and devoted humanity, as honour the annals of any country whatever. The cruelty of the laws denounced the highest penalties against those who relieved proscribed fugitives. These were executed with the most merciless rigour. Madame Boucquey and her husband were put to death at Bourdeaux for affording shelter to the members of the Gironde faction; and the interdiction of fire and water to outlawed persons, of whatever description, was enforced with the heaviest penalty. Yet, not only among the better classes, but among the poorest of the poor, were there men of noble minds found, who, having but half a morsel to support their own family, divided it willingly with some wretched fugitive, though death stood ready to reward their charity. In some cases, fidelity and devotion aided the suggestions of humanity. Among domestic servants, a race whose virtues should be the more esteemed, that they are practised sometimes in defiance of strong temptation, were found many distinguished instances of unshaken fidelity. Indeed, it must be said, to the honour of the French manners, that the master and his servant live on a footing of much more kindliness than attends the same 1793.} TRAITS OF FIDELITY. 321 relation in other countries, and especially in Britain. Even in the most trying situations, there were not many instances of domestic treason, and many a master owed his life to the attachment and fidelity of a menial. The feelings of religion sheltered others. The recusant and exiled priests often found among their former flock the means of concealment and existence, when it was death to administer them. Often this must have flowed from grateful recollection of their former religious services-sometimes from unmingled veneration for the Being whose ministers they professed themselves.1 Nothing short of such heroic exertions, which were numerous, (and especially in the class where individuals, hard pressed on account of their own wants, are often rendered callous to the distress of others,) could have prevented France, during this horrible period, from becoming a universal charnel-house, and her history an unvaried calendar of murder. CHAPTER XVII. Marat, Danton, Robespierre-Marat poniarded-Danton and Robespierre become Rivals-Commune of Paris-their gross Irreligion-Gobel-Goddess of Reason-Marriage reduced to a Civil Contract-Views of Danton-and of Robespierre-Principal Leaders of the Commune arrested-and Nineteen of them executed-Danton arrested by the Influence of Robespierre—and, along with Camille Desmoulins, Westermann, and La Croix, taken before the Revolutionary Tribunal, condemned, and executed Decree issued, on the motion of Robespierre, acknowledgeing a Supreme Being-Cécilée Regnault-Gradual Change in the Public Mind-Robespierre becomes unpopular-Makes every effort to retrieve his power-Stormy Debate in the ConventionCollot D'Herbois, Tallien, &c., expelled from the Jacobin Club at the instigation of Robespierre--Robespierre denounced in the Convention on the 9th Thermidor, (27th July, 1794,) and, after furious struggles, arrested, along with his brother, Couthon, and 1 Strangers are forcibly affected by the trifling incidents which sometimes recall the memory of those fearful times. A venerable French ecclesiastic being on a visit at a gentleman's house in North Britain, it was remarked by the family, that a favourite cat, rather wild and capricious in its habits, paid particular attention to their guest. It was explained, by the priest giving an account of his lurking in the waste garret, or lumber-room, of an artisan's house, for several weeks. In this condition, he had no better amusement than to study the manners and habits of the cats which frequented his place of retreat, and acquire the mode of conciliating their favour. The difficulty of supplying him with food, without attracting suspicion, was extreme, and it could only be placed near his place of concealment, in small quantities, and at uncertain times. Men, women, and children knew of his being in that place; there were rewards to be gained by discovery, life to be lost by persevering in concealing him; yet he was faithfully preserved, to try upon a Scottish cat, after the restoration of the Monarchy, the arts which he had learned in his miserable place of shelter during the Reign of Terror. The history of the time abounds with similar instances. Saint Just-Henriot, Commandant of the National Guard, arrested-Terrorists take refuge in the Hôtel de Ville-Attempt their own lives-Robespierre wounds himself—but lives, along with most of the others, long enough to be carried to the Guillotine, and executed His character-Struggles that followed his Fate— Final Destruction of the Jacobinical System--and return of Tranquillity-Singular colour given to Society in Paris-Ball of the Victims. THE reader need not be reminded, that the three distinguished champions who assumed the front in the Jacobin ranks, were Marat, Danton, and Robespierre. The first was poniarded by Charlotte Corday1 an enthusiastic young person, who had nourished, in a feeling betwixt lunacy and heroism, the ambition of ridding the world of a tyrant.2 Danton and Robespierre, reduced to a Duumvirate, might have divided the power betwixt them. But Danton, far the more able and powerful-minded man, could not resist temptations to plunder and to revel; and Robespierre, who took care to preserve proof of his rival's peculations, a crime of a peculiarly unpopular character, and from which he seemed to keep his own hands pure, possessed thereby the power of ruining him whenever he should find it convenient. Danton married a beautiful woman, became a candidate for domestic hap rant. 1 Charlotte Corday was born, in 1768, near Séez, in Normandy. She was twenty-five years of age, and resided at Caen, when she conceived and executed the design of ridding the world of this monster. She reached Paris on the 11th July, and on the 12th wrote a note to Marat, soliciting an interview, and purchased in the Palais Royal a knife to plunge into the bosom of the tyOn the 13th, she obtained admission to Marat, whom she found in his bath-room. He enquired after the proscribed deputies at Caen. Eeing told their names" They shall soon," he said, "meet with the punishment they deserve."-"Thine is at hand!" exclaimed she, and stabbed him to the heart. She was immediately brought to trial, and executed on the 17th.-LACRETELLE, tom. xi., p. 47; MONTGAILLARD, tom. iv., p. 55.-Charlotte Corday was descended, in a direct line, from the great Corneille. See the genealogical table of the Corneille family, prefixed to Lepan's Chefs d'Euvres de Corneille, tom. v., 8vo, 1816. 2 Marat was born at Neuchatel in 1744. He was not five feet high. His countenance was equally ferocious and hideous, and his head monstrous in size. "He wore," says Madame Roland, "boots, but no stockings, a pair of old leather breeches, and a white silk waistcoat. His dirty shirt, open at the bosom, exhibited his skin of yellow hue; while his long and dirty nails displayed themselves at his fingers' ends, and his horrid face accorded perfectly with his whimsical dress."-Mémoires, part i., p. 176. "After Marat's death, honours, almost divine, were decreed to him. In all the public places in Paris triumphal arches and mausoleums were erected to him in the Place du Carousel a sort of pyramid was raised in celebration of him, within which were placed his bust, his bathing-tub, his writing desk, and his lamp. The honours of the Pantheon were decreed him, and the poets celebrated him on the stage and in their works. But at last France indignantly broke the busts which his partisans had placed in all the theatres, his filthy remains were torn from the Pantheon, trampled under foot, and dragged through the mud, by the same populace who had deified him "-Biog. Mod., tom. ii., p. 355; MIGNET, tom. ii., p. 279. "In 1774, Marat resided at Edinburgh, where he taught the French language, and published, in English, a volume entitled 'The Chains of Slavery;' a work wherein the clandestine and villanous attempts of princes to ruin liberty are pointed out, and the dreadful scenes of despotism disclosed; to which is prefixed an address to the electors of Great Britain.'"-Biog. Univ. 1793.] COMMUNE OF PARIS. 323 piness, withdrew himself for some time from state affairs, and quitted the stern and menacing attitude which he had presented to the public during the earlier stages of the Revolution. Still his ascendency, especially in the Club of Cordeliers, was formidable enough to command Robespierre's constant attention, and keep awake his envy, which was like the worm that dieth not, though it did not draw down any indication of his immediate and active vengeance. A power, kindred also in crime, but more within his reach for the moment, was first to be demolished, ere Robespierre was to measure strength with his great rival. This third party consisted of those who had possessed themselves of official situations in the Commune of Paris, whose civic authority, and the implement which they commanded in the Revolutionary army, commanded by Ronsin, gave them the power of marching, at a moment's warning, upon the Convention, or even against the Jacobin Club. It is true, these men, of whom Hébert, Chaumette, and others, were leaders, had never shown the least diffidence of Robespierre, but, on the contrary, had used all means to propitiate his favour. But the man whom a tyrant fears, becomes, with little farther provocation, the object of his mortal enmity. Robespierre watched, therefore, with vigilance, the occasion of overreaching and destroying this party, whose power he dreaded; and, singular to tell, he sought the means of accomplishing their ruin in the very extravagance of their revolutionary zeal, which shortly before he might have envied, as pushed farther than his own. But Robespierre did not want sense; and he saw with pleasure Hébert, Chaumette, and their followers, run into such inordinate extravagances, as he thought might render his own interference desirable, even to those who most disliked his principles, most abhorred the paths by which he had climbed to power, and most feared the use which he made of it. It was through the subject of religion that this means of ruining his opponents, as he hoped, arose. A subject, which one would have thought so indifferent to either, came to be on both sides the occasion of quarrel between the Commune of Paris and the Jacobin leader. But there is a fanaticism of atheism, as well as of superstitious belief; and a philosopher can harbour and express as much malice against those who persevere in believing what he is pleased to denounce as unworthy of credence, as an ignorant and bigoted priest can bear against a man who cannot yield faith to dogmata which he thinks insufficiently proved. Accordingly, the throne being wholly annihilated, it appeared to the philosophers of the school of Hébert,' that, in totally destroying such vestiges of religion and public worship as were still retained by the people of France, there was room for a splendid triumph of liberal opinions. It was not enough, they said, for a 1 See Note, ante, p. 264. |