An Outline of the History of Christian Literature |
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Page 4
... began " ( Mark v.17-20 , etc. ) . Both the Book of the Sayings of the Lord , and the Book of Testimonies , were probably in Aramaic , but the Gospels were written in the ordinary Greek of the wider world into which Chris- tianity ...
... began " ( Mark v.17-20 , etc. ) . Both the Book of the Sayings of the Lord , and the Book of Testimonies , were probably in Aramaic , but the Gospels were written in the ordinary Greek of the wider world into which Chris- tianity ...
Page 20
... began ; and that HERMAS was the divinely ordained preacher of that repentance . The Shepherd is an orthodox work which was sometimes quoted as ' Scripture ' and sometimes publicly read in the churches . It has been called " a good but ...
... began ; and that HERMAS was the divinely ordained preacher of that repentance . The Shepherd is an orthodox work which was sometimes quoted as ' Scripture ' and sometimes publicly read in the churches . It has been called " a good but ...
Page 40
... began his literary ca- reer by writing To the Martyrs , 197 , in which his strong views on self - denial and separation from the world formed the starting - point of an enthusiastic glorification of the state of the condemned . They are ...
... began his literary ca- reer by writing To the Martyrs , 197 , in which his strong views on self - denial and separation from the world formed the starting - point of an enthusiastic glorification of the state of the condemned . They are ...
Page 55
... Roman lawyer , MARCUS MINUCIUS FELIX , the new Faith began to make use of Latin . 1 A. F. Findlay , By - Ways in Early Christian Literature , Preface , p . v . The Apology takes the form of a dialogue between Octa- 55 THE SCHOOL OF ...
... Roman lawyer , MARCUS MINUCIUS FELIX , the new Faith began to make use of Latin . 1 A. F. Findlay , By - Ways in Early Christian Literature , Preface , p . v . The Apology takes the form of a dialogue between Octa- 55 THE SCHOOL OF ...
Page 85
... began when DIODORUS of Tarsus , 330-394 , became its leader . If not the founder , he was " the chief promoter of the rational school of Scrip- tural interpretation of which his disciples , CHRYSOSTOM and THEODORE and THEODORET were ...
... began when DIODORUS of Tarsus , 330-394 , became its leader . If not the founder , he was " the chief promoter of the rational school of Scrip- tural interpretation of which his disciples , CHRYSOSTOM and THEODORE and THEODORET were ...
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Apology Apostles Arians ARIUS AUGUSTINE became Bible bishop book entitled BOSSUET called Canon Catholic century Chris Christian literature Church Commentary controversy Counter Reformation criticism death defence Deism Deists Discourse divine doctrine ecclesiastical England English Epistle evangelical exposition faith famous Father gave German Gnosticism Gospel grace Greek GREGORY heart heaven heresy Holy Homilies human Hymns IRENAEUS issued Jesuits JOHN King known Latin Letters literary Lord LUTHER Manichaeans Marcion miracles monasticism monks Monophysite moral mysticism nature Nestorian NESTORIUS Old Testament original orthodoxy Peter philosophy poem poet poetry Pope popular praise Prayer preaching prose Protestant published Quietism Reformation religion religious reply revelation Roman Rome Sacraments sacred Saints says Scholasticism School of Antioch Scripture Sermons Society of Jesus songs soul spirit style teaching TERTULLIAN Testament Thee theology things thou thought tian tion translated treatise true truth views words writings written wrote
Popular passages
Page 353 - And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book ; who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God as it were in the eye.
Page 132 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 499 - So live, that when thy summons comes to join The innumerable caravan, that moves To that mysterious realm, where each shall take His chamber in the silent halls of death, Thou go not, like the quarry-slave at night, Scourged to his dungeon, but, sustained and soothed By an unfaltering trust, approach thy grave, Like one who wraps the drapery of his couch About him, and lies down to pleasant dreams.
Page 473 - Our vows, our prayers, we now present Before thy throne of grace : God of our fathers ! be the God Of their succeeding race.
Page 2 - Lay not up for yourselves treasures upon the earth, where moth and rust doth consume, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: for where thy treasure is, there will thy heart be also.
Page 338 - Now was I come up in Spirit through the flaming sword, into the paradise of God. All things were new; and all the creation gave another smell unto me than before, beyond what words can utter.
Page 425 - Truth is always consistent with itself, and needs nothing to help it out; it is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
Page 352 - Neither do I think it shame to covenant with any knowing reader that for some few years yet I may go on trust with him toward the payment of what I am now indebted...
Page 387 - ... burial, and we shall perceive the distance to be very great and very strange. But so have I seen a rose newly springing from the clefts of its hood, and, at first, it was fair as the morning, and full with the dew of heaven, as a lamb's fleece, but when a ruder breath had forced open its virgin modesty, and dismantled its too youthful and unripe retirements, it began to put on darkness, and to decline to softness and the symptoms of a sickly age ; it bowed the head, and broke its stalk ; and...
Page 6 - For though there be that are called gods, whether in heaven or on earth ; as there are gods many, and lords many ; yet to us there is one God, the Father, of whom are all things, and we unto him ; and one Lord, Jesus Christ, through whom are all things, and we through him.