An Outline of the History of Christian Literature |
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Page 31
... German Workshop , new ed . ( 1895 ) , Vol . IV . , pp . 444-457 . 2Rendel Harris , Cambridge Texts and Studies ( 1891 ) , I. , 1 . effeminacy ; sometimes darting his eyes about ; some- times The Defence of the Faith 31.
... German Workshop , new ed . ( 1895 ) , Vol . IV . , pp . 444-457 . 2Rendel Harris , Cambridge Texts and Studies ( 1891 ) , I. , 1 . effeminacy ; sometimes darting his eyes about ; some- times The Defence of the Faith 31.
Page 156
... German national epic reached the highest point of its development . It was the swan song of a dying barbarism , which , like its Arian creed , was about to give way before the intellectual dominance of Rome and the spir- itual authority ...
... German national epic reached the highest point of its development . It was the swan song of a dying barbarism , which , like its Arian creed , was about to give way before the intellectual dominance of Rome and the spir- itual authority ...
Page 157
... German Christianity than for their intrinsic value . They included The Eight Parts of Speech , a collection of poems entitled The Enigmata , a Penitential , a Collection of Sayings and fifteen Sermons . The literary influence of the ...
... German Christianity than for their intrinsic value . They included The Eight Parts of Speech , a collection of poems entitled The Enigmata , a Penitential , a Collection of Sayings and fifteen Sermons . The literary influence of the ...
Page 180
... German prose writings - translations of the bap- tismal vow , the Creeds , the Lord's Prayer , etc. Other re- ligious writings soon developed from these , and in their turn furnished material for the sermons that Charlemagne ordered the ...
... German prose writings - translations of the bap- tismal vow , the Creeds , the Lord's Prayer , etc. Other re- ligious writings soon developed from these , and in their turn furnished material for the sermons that Charlemagne ordered the ...
Page 185
... German mind . . . before the time of Dürer . " 2 Then became enraged the swift sword - thane Simon Peter ; his wrath welled up , he could not speak a word , so deeply it grieved him that they wanted to bind the Lord . Fiercely he went ...
... German mind . . . before the time of Dürer . " 2 Then became enraged the swift sword - thane Simon Peter ; his wrath welled up , he could not speak a word , so deeply it grieved him that they wanted to bind the Lord . Fiercely he went ...
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Apology Apostles Arians ARIUS AUGUSTINE became Bible bishop book entitled BOSSUET called Canon Catholic century Chris Christian literature Church Commentary controversy Counter Reformation criticism death defence Deism Deists Discourse divine doctrine ecclesiastical England English Epistle evangelical exposition faith famous Father gave German Gnosticism Gospel grace Greek GREGORY heart heaven heresy Holy Homilies human Hymns IRENAEUS issued Jesuits JOHN King known Latin Letters literary Lord LUTHER Manichaeans Marcion miracles monasticism monks Monophysite moral mysticism nature Nestorian NESTORIUS Old Testament original orthodoxy Peter philosophy poem poet poetry Pope popular praise Prayer preaching prose Protestant published Quietism Reformation religion religious reply revelation Roman Rome Sacraments sacred Saints says Scholasticism School of Antioch Scripture Sermons Society of Jesus songs soul spirit style teaching TERTULLIAN Testament Thee theology things thou thought tian tion translated treatise true truth views words writings written wrote
Popular passages
Page 353 - And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book ; who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God as it were in the eye.
Page 132 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 499 - So live, that when thy summons comes to join The innumerable caravan, that moves To that mysterious realm, where each shall take His chamber in the silent halls of death, Thou go not, like the quarry-slave at night, Scourged to his dungeon, but, sustained and soothed By an unfaltering trust, approach thy grave, Like one who wraps the drapery of his couch About him, and lies down to pleasant dreams.
Page 473 - Our vows, our prayers, we now present Before thy throne of grace : God of our fathers ! be the God Of their succeeding race.
Page 2 - Lay not up for yourselves treasures upon the earth, where moth and rust doth consume, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: for where thy treasure is, there will thy heart be also.
Page 338 - Now was I come up in Spirit through the flaming sword, into the paradise of God. All things were new; and all the creation gave another smell unto me than before, beyond what words can utter.
Page 425 - Truth is always consistent with itself, and needs nothing to help it out; it is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
Page 352 - Neither do I think it shame to covenant with any knowing reader that for some few years yet I may go on trust with him toward the payment of what I am now indebted...
Page 387 - ... burial, and we shall perceive the distance to be very great and very strange. But so have I seen a rose newly springing from the clefts of its hood, and, at first, it was fair as the morning, and full with the dew of heaven, as a lamb's fleece, but when a ruder breath had forced open its virgin modesty, and dismantled its too youthful and unripe retirements, it began to put on darkness, and to decline to softness and the symptoms of a sickly age ; it bowed the head, and broke its stalk ; and...
Page 6 - For though there be that are called gods, whether in heaven or on earth ; as there are gods many, and lords many ; yet to us there is one God, the Father, of whom are all things, and we unto him ; and one Lord, Jesus Christ, through whom are all things, and we through him.