A Complete Edition of the Poets of Great Britain..: Pope. Gay. Pattison. Hammond. Savage. Hill. Tickell. Somervile. Broome. Pitt. Blair |
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Page 26
Oh wouldst thou fing what heroes Windfor bore , What king first breath'd upon her winding fhore , 300 Or raise old warriors , whose ador'd remains In weeping vaults her hallow'd earth contains ! With Edward's acts adorn the shining page ...
Oh wouldst thou fing what heroes Windfor bore , What king first breath'd upon her winding fhore , 300 Or raise old warriors , whose ador'd remains In weeping vaults her hallow'd earth contains ! With Edward's acts adorn the shining page ...
Page 45
Behold , four Kings in majefty rever'd , With hoary wifkers and a forky beard ; And four ... An Ace of Hearts fteps forth : the King unfeen Lurk'd in her hand , and mourn'd his captive Queen : He fprings to vengeance with an eager pace ...
Behold , four Kings in majefty rever'd , With hoary wifkers and a forky beard ; And four ... An Ace of Hearts fteps forth : the King unfeen Lurk'd in her hand , and mourn'd his captive Queen : He fprings to vengeance with an eager pace ...
Page 67
Not Hefter's felf , whofe charms the Hebrews fing , The Squire alone was abfent from the board , E'er look'd fo lovely on her Persian king : Bright as the rifing fun in fummer's day , And fresh and blooming as the month of May !
Not Hefter's felf , whofe charms the Hebrews fing , The Squire alone was abfent from the board , E'er look'd fo lovely on her Persian king : Bright as the rifing fun in fummer's day , And fresh and blooming as the month of May !
Page 69
Thus fays the king , who knew your wickedness : The fon of Sirach teftifies no lefs . So may fome wildfire on your bodies fall , Or fone devouring plague confume you all . As well you view the lecher in the tree , And well this ...
Thus fays the king , who knew your wickedness : The fon of Sirach teftifies no lefs . So may fome wildfire on your bodies fall , Or fone devouring plague confume you all . As well you view the lecher in the tree , And well this ...
Page 74
OEDIPUS King of Thebes , having by mistake flain his father Laļus , and married his niother Jocasta , ) , put out his own eyes , and refigned the realm to his fons , Eteocles and Polynices . Being negle & ted by them , he makes his ...
OEDIPUS King of Thebes , having by mistake flain his father Laļus , and married his niother Jocasta , ) , put out his own eyes , and refigned the realm to his fons , Eteocles and Polynices . Being negle & ted by them , he makes his ...
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appear arms bear beauty beneath blood charms court crowd death eyes face fair fall fame fate fear fhade fhall fhould fide fields fight fire flame flies flow fome fools foul ftill fuch give grace hand happy head hear heart heaven himſelf honour hope hour kind king laft learned leave letter light live loft look Lord maid mean mind mufe nature never night o'er once pain plain poem poet poor Pope pride proud race rage rich rife round ſhall tears tell thee thefe theſe things thofe thoſe thou thought trembling true turn vain verfe virtue whofe whole wife wind write youth
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Page 92 - If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Page 23 - HAPPY the man, whose wish and care A few paternal acres bound, Content to breathe his native air, In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire ; Whose trees in summer yield him shade, In winter fire.
Page 92 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Page 89 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancy'd life in others' breath, A thing beyond us, ev'n before our death.
Page 89 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Page 13 - Saviour comes! by ancient bards foretold: Hear him, ye deaf! and all ye blind, behold! He from thick films shall purge the visual ray, And on the sightless eyeball pour the day: 'Tis he th' obstructed paths of sound shall clear And bid new music charm th' unfolding ear: The dumb shall sing, the lame his crutch forego, And leap exulting like the bounding roe.
Page 9 - Dryden knew more of man in his general nature, and Pope in his local manners.
Page 35 - Favours to none, to all she smiles extends; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults, if belles had faults to hide : If to her share some female errors fall, Look on her face, and you'll forget 'em all.
Page 161 - ... or science, which have not been touched upon by others ; we have little else left us but to represent the common sense of mankind in more strong, more beautiful, or more uncommon lights. If a reader examines Horace's Art of Poetry...
Page 102 - In the worst inn's worst room, with mat half-hung, The floors of plaster, and the walls of dung, On once a flock-bed, but repair'd with straw, With tape-tied curtains, never meant to draw, The George and Garter dangling from that bed Where tawdry yellow strove with dirty red, Great Villiers lies — alas!