A Complete Edition of the Poets of Great Britain..: Pope. Gay. Pattison. Hammond. Savage. Hill. Tickell. Somervile. Broome. Pitt. Blair |
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Page 30
Oh , heaven - born fifters ! fource of art ! ... Th ' immortal powers incline their ear ; Borne on the fwelling notes our fouls aspire , While folemn airs improve the facred fire ; And angels lean from heaven to hear .
Oh , heaven - born fifters ! fource of art ! ... Th ' immortal powers incline their ear ; Borne on the fwelling notes our fouls aspire , While folemn airs improve the facred fire ; And angels lean from heaven to hear .
Page 33
In poets as true genius is but rare , True tafle as feldom is the critic's fhare ; Both muft alike from Heaven derive their light , Thefe born to judge , as well as thofe to write . Let fuch teach others who themselves excel ...
In poets as true genius is but rare , True tafle as feldom is the critic's fhare ; Both muft alike from Heaven derive their light , Thefe born to judge , as well as thofe to write . Let fuch teach others who themselves excel ...
Page 49
Not Berenice's locks firft rofe fo bright , The heaven befpangling with difhevell'd light . 130 The Sylphs behold it kindling as it flies , And pleas'd pursue its progrefs through the skies . This the Beau - monde fhall from the Mall ...
Not Berenice's locks firft rofe fo bright , The heaven befpangling with difhevell'd light . 130 The Sylphs behold it kindling as it flies , And pleas'd pursue its progrefs through the skies . This the Beau - monde fhall from the Mall ...
Page 54
All is not heaven's while Abelard has part , Still rebel nature holds out half my heart ; Nor prayers , nor fafts , its stubborn pulse restrain , Nor tears for ages taught to flow in vain . Soon as thy letters trembling I unclose ...
All is not heaven's while Abelard has part , Still rebel nature holds out half my heart ; Nor prayers , nor fafts , its stubborn pulse restrain , Nor tears for ages taught to flow in vain . Soon as thy letters trembling I unclose ...
Page 55
Affift me , heaven ! but whence arofe that prayer ? Sprung it from piety , or from despair ? Ev'n here , where frozen chastity retires , Love finds an altar for forbidden fires . I ought to grieve , but cannot what I ought ; I mourn the ...
Affift me , heaven ! but whence arofe that prayer ? Sprung it from piety , or from despair ? Ev'n here , where frozen chastity retires , Love finds an altar for forbidden fires . I ought to grieve , but cannot what I ought ; I mourn the ...
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appear arms bear beauty beneath blood charms court crowd death eyes face fair fall fame fate fear fhade fhall fhould fide fields fight fire flame flies flow fome fools foul ftill fuch give grace hand happy head hear heart heaven himſelf honour hope hour kind king laft learned leave letter light live loft look Lord maid mean mind mufe nature never night o'er once pain plain poem poet poor Pope pride proud race rage rich rife round ſhall tears tell thee thefe theſe things thofe thoſe thou thought trembling true turn vain verfe virtue whofe whole wife wind write youth
Popular passages
Page 92 - If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Page 23 - HAPPY the man, whose wish and care A few paternal acres bound, Content to breathe his native air, In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire ; Whose trees in summer yield him shade, In winter fire.
Page 92 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Page 89 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancy'd life in others' breath, A thing beyond us, ev'n before our death.
Page 89 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Page 13 - Saviour comes! by ancient bards foretold: Hear him, ye deaf! and all ye blind, behold! He from thick films shall purge the visual ray, And on the sightless eyeball pour the day: 'Tis he th' obstructed paths of sound shall clear And bid new music charm th' unfolding ear: The dumb shall sing, the lame his crutch forego, And leap exulting like the bounding roe.
Page 9 - Dryden knew more of man in his general nature, and Pope in his local manners.
Page 35 - Favours to none, to all she smiles extends; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults, if belles had faults to hide : If to her share some female errors fall, Look on her face, and you'll forget 'em all.
Page 161 - ... or science, which have not been touched upon by others ; we have little else left us but to represent the common sense of mankind in more strong, more beautiful, or more uncommon lights. If a reader examines Horace's Art of Poetry...
Page 102 - In the worst inn's worst room, with mat half-hung, The floors of plaster, and the walls of dung, On once a flock-bed, but repair'd with straw, With tape-tied curtains, never meant to draw, The George and Garter dangling from that bed Where tawdry yellow strove with dirty red, Great Villiers lies — alas!