Moral essaysJ. and P. Knapton, 1751 |
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Page 27
... obfervation of this defect of fcent in that terrible animal . P. Atheistic philofophers , as Pro- tagoras , held that thought was only fenfe ; and from thence concluded , that every imagi- nation or opinion of every man- was true : Πᾶσα ...
... obfervation of this defect of fcent in that terrible animal . P. Atheistic philofophers , as Pro- tagoras , held that thought was only fenfe ; and from thence concluded , that every imagi- nation or opinion of every man- was true : Πᾶσα ...
Page 49
... obfervation is made with great judgment , in oppofition to the defperate folly of thofe fanatics , who , as the Afcetic , pre- tend to eradicate Self - love ; as the Mystic , would stifle Rea- fon ; and both , on the abfurd fancy of ...
... obfervation is made with great judgment , in oppofition to the defperate folly of thofe fanatics , who , as the Afcetic , pre- tend to eradicate Self - love ; as the Mystic , would stifle Rea- fon ; and both , on the abfurd fancy of ...
Page 52
... obfervation is feasonable and judicious ; for this dangerous school - opinion gives great fupport to the Mani- chean or Zoroaftran error , the confutation of which was one of the author's chief ends in writing . For if there be two prin ...
... obfervation is feasonable and judicious ; for this dangerous school - opinion gives great fupport to the Mani- chean or Zoroaftran error , the confutation of which was one of the author's chief ends in writing . For if there be two prin ...
Page 53
... obfervation of the evils occafioned by the Paffions , that the Stoics thus extravagantly projected their extirpation , the poet recurs ( from 104 to 111 ) to his grand principle , so often before , and to fo good purpose , infifted on ...
... obfervation of the evils occafioned by the Paffions , that the Stoics thus extravagantly projected their extirpation , the poet recurs ( from 104 to 111 ) to his grand principle , so often before , and to fo good purpose , infifted on ...
Page 56
... obfervation leads him natu- rally to the difcuffion of his next principle . He fhews then , that though all the Paffions have their turn in fwaying the deter- minations of the mind , yet every Man hath one MASTER PASSION that at length ...
... obfervation leads him natu- rally to the difcuffion of his next principle . He fhews then , that though all the Paffions have their turn in fwaying the deter- minations of the mind , yet every Man hath one MASTER PASSION that at length ...
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Common terms and phrases
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters cife COMMENTARY conclufion confequently confifts courſe Dæmon defcribed defign Epiftle ev'ry evil faid falfe fame fatire fays fecond fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion ourſelves perfon philofophic Plato pleaſure poet poet's pow'r praiſe prefent Pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife riſe ruling Paffion Self-love Senfe ſenſe ſhall ſtanding ſtate ſtill ſyſtem Tafte Taſte thefe themſelves theſe things thofe thoſe thouſand thro tion true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Popular passages
Page 82 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 109 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Page 28 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Page 29 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Page 150 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Page 12 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 82 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Page 67 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Page 40 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Page 27 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.