Moral essaysJ. and P. Knapton, 1751 |
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Page 13
... conclude that they will here- after be fet right , yet this view of things , representing God , as suffering disorders for no other end than to fet them right , gives us a very low idea of the divine wisdom . But if those evils ...
... conclude that they will here- after be fet right , yet this view of things , representing God , as suffering disorders for no other end than to fet them right , gives us a very low idea of the divine wisdom . But if those evils ...
Page 64
... , costs the time and pain . This is an error of speculation , which leads Men fo foolishly to conclude , that there is neither Vice nor Virtue . Vice is a monster of fo frightful mien , As 64 EP . II . ESSAY ON MAN .
... , costs the time and pain . This is an error of speculation , which leads Men fo foolishly to conclude , that there is neither Vice nor Virtue . Vice is a monster of fo frightful mien , As 64 EP . II . ESSAY ON MAN .
Page 65
... in the na- ture of Virtue . Hence Men conclude , that there is neither one nor the other . VER . 221. But where th'Extreme of Vice , & c . ] But it is not Ev'n those who dwell beneath its very zone , Or E EP . II . 65 ESSAY ON MAN .
... in the na- ture of Virtue . Hence Men conclude , that there is neither one nor the other . VER . 221. But where th'Extreme of Vice , & c . ] But it is not Ev'n those who dwell beneath its very zone , Or E EP . II . 65 ESSAY ON MAN .
Page 66
... conclude that Vice itself is only nominal . VER . 231. Virtuous and vicious ev'ry Man muft be , ] There is yet a third cause of this error , of no Vice no Virtue , composed of the other two , i . e . partly fpeculative , and partly ...
... conclude that Vice itself is only nominal . VER . 231. Virtuous and vicious ev'ry Man muft be , ] There is yet a third cause of this error , of no Vice no Virtue , composed of the other two , i . e . partly fpeculative , and partly ...
Page 90
... conclusion of this account , and his entry upon the defcription of civil Society itself , he connects the two parts the moft gracefully that can be conceived , by this true hiftorical circumftance , that it was the invention of those ...
... conclusion of this account , and his entry upon the defcription of civil Society itself , he connects the two parts the moft gracefully that can be conceived , by this true hiftorical circumftance , that it was the invention of those ...
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Common terms and phrases
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters cife COMMENTARY conclufion confequently confifts courſe Dæmon defcribed defign Epiftle ev'ry evil faid falfe fame fatire fays fecond fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion ourſelves perfon philofophic Plato pleaſure poet poet's pow'r praiſe prefent Pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife riſe ruling Paffion Self-love Senfe ſenſe ſhall ſtanding ſtate ſtill ſyſtem Tafte Taſte thefe themſelves theſe things thofe thoſe thouſand thro tion true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Popular passages
Page 82 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 109 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Page 28 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Page 29 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Page 150 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Page 12 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 82 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Page 67 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Page 40 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Page 27 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.