The Golden Bough: A Study in Comparative Religion, Volume 1 |
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Page 163
... Athenaeus , iv . 145 B - D . parts of Central Africa . ' The Sultan of Wadai always speaks from behind a curtain ; no one sees his face except his intimates and a few favoured persons . ' Amongst the Touaregs of the Sahara all the men ...
... Athenaeus , iv . 145 B - D . parts of Central Africa . ' The Sultan of Wadai always speaks from behind a curtain ; no one sees his face except his intimates and a few favoured persons . ' Amongst the Touaregs of the Sahara all the men ...
Page 165
... Athenaeus , 517 B.C. i Ch . Dallet , Histoire de l'Église de Corte ( Paris , 1874 ) , i . xxiv - xxvi . The king sometimes , though rarely , 11 King of Tonquin was permitted to appear abroad twice or thrice a year for the performance of ...
... Athenaeus , 517 B.C. i Ch . Dallet , Histoire de l'Église de Corte ( Paris , 1874 ) , i . xxiv - xxvi . The king sometimes , though rarely , 11 King of Tonquin was permitted to appear abroad twice or thrice a year for the performance of ...
Page 227
... Athenaeus , xiv . p . 639 c ; Dio Chrysostom , Oral . iv . p . 69 sq . ( vol . i . p . 76 , ed . Dindorf ) . Dio Chryso stom does not mention his authority , but it was probably either Berosus or Ctesias . Though the execution of the ...
... Athenaeus , xiv . p . 639 c ; Dio Chrysostom , Oral . iv . p . 69 sq . ( vol . i . p . 76 , ed . Dindorf ) . Dio Chryso stom does not mention his authority , but it was probably either Berosus or Ctesias . Though the execution of the ...
Page 323
... Athenaeus , iii . p . 78 c . with various herbs and ate it . But his sister Minerva , gave who had shared in the deed , kept his heart and it to Jupiter on his return , revealing to him the whole history of the crime . In his rage ...
... Athenaeus , iii . p . 78 c . with various herbs and ate it . But his sister Minerva , gave who had shared in the deed , kept his heart and it to Jupiter on his return , revealing to him the whole history of the crime . In his rage ...
Page 325
... Athenaeus , xi . 476 A ; Clemens Alexandr . , Protrept . ii . 16 ; Orphica , Hymn xxx . vv . 3 , 4 , xlv . 1 , lii . 2 , liii . 8 ; Euripides , Bacchae , 99 ; Schol . on Aristophanes , Frogs , 357 ; Nicander , Alexipharmaca , 31 ...
... Athenaeus , xi . 476 A ; Clemens Alexandr . , Protrept . ii . 16 ; Orphica , Hymn xxx . vv . 3 , 4 , xlv . 1 , lii . 2 , liii . 8 ; Euripides , Bacchae , 99 ; Schol . on Aristophanes , Frogs , 357 ; Nicander , Alexipharmaca , 31 ...
Common terms and phrases
Adonis Africa Amongst ancient animal annually Athenaeus Attis Bastian Baumkultus believed blood body bough buried burned called carried celebrated ceremony clothes Corn-mother corn-spirit crops dance dead death deity Demeter Deutsche Diodorus Dionysus divine dressed effigy Egyptian European festival field fire Flamen Dialis flowers Gebräuche girl gods Greek Grimm ground grove hair hand harvest customs head human Indians Isis Isis et Osiris Khond killed Kostrubonko last corn last sheaf Lityerses maize Mannhardt May-tree midsummer myth Mythologie nature observed offered Old Woman Osiris Pausanias person Phrygia plants Plutarch priest Proserpine rain reapers religion represented resurrection rice rites sacred sacrifice sacrificed Sagen savage Shrove Tuesday slain sometimes song soul spirit of vegetation spring stone stranger straw supposed taboos temporary king Thammuz threshing throw Thüringen Tiele tree tree-spirit tribe U.S. Exploring Expedition victim village Virbius Whitsuntide women wood worship young Zeus
Popular passages
Page 217 - The danger is a formidable one; for if the course of nature is dependent on the man-god's life, what catastrophes may not be expected from the gradual enfeeblement of his powers and their final extinction in death. There is only one way of averting these dangers. The man-god must be killed as soon as he shows symptoms that his powers are beginning to fail, and his soul must be transferred to a vigorous successor before it has been seriously impaired by the threatened decay.
Page 215 - ... predecessors we are indebted for much of what we thought most our own, and that their errors were not wilful extravagances or the ravings of insanity, but simply hypotheses, justifiable as such at the time when they were propounded, but which a fuller experience has proved to be inadequate. It is only by the successive testing of hypotheses and rejection of the false that truth is at last elicited. After all, what we call truth is only the hypothesis which is found to work best.
Page 5 - Accordingly if we can show that a barbarous custom, like that of the priesthood of Nemi, has existed elsewhere ; if we can detect the motives which led to its institution ; if we can prove that these motives have operated widely, perhaps universally, in human society, producing in varied circumstances a variety of institutions specifically different but generically alike...
Page 221 - Chitome were to die a natural death, the world would perish, and the earth, which he alone sustained by his power and merit, would immediately be annihilated. Accordingly when he fell ill and seemed likely to die, the man who was destined to be his successor entered the pontiff's house with a rope or a club and strangled or clubbed him to death.
Page 35 - ... prayer are the resource of the pious and enlightened portion of the community, while magic is the refuge of the superstitious and ignorant. But when, still later, the conception of the elemental forces as personal agents is giving way to the recognition of natural law ; then magic, based as it implicitly is on the idea of a necessary and invariable sequence of cause and effect, independent of personal will, reappears from the obscurity and discredit into which it had fallen, and by investigating...
Page 307 - In one of the chambers dedicated to Osiris in the great temple of Isis at Philae the dead body of Osiris is represented with stalks of corn springing from it, and a priest is depicted watering the stalks from a pitcher which he holds in his hand.
Page 113 - There is such a holiness ascribed to all the parts of his body that he dares to cut off neither his hair, nor his beard, nor his nails. However, lest he should grow too dirty, they may clean him in the night when he is asleep; because they say that what is taken from his body at that time, hath been stolen from him, and that such a theft does not prejudice his holiness or dignity.
Page 343 - ... and much clamour of the reapers, into the field, where it stands fixed on a pole all day, and when the reaping is done, is brought home in like manner. This they call the Harvest Queen, and it represents the Roman Ceres.
Page 43 - Even an infant king must not be despised, (from an idea) that he is a (mere) mortal; for he is a great deity in human form.
Page 99 - The mistress and servants of each family take a sheaf of oats and dress it up in women's apparel, put it in a large basket, and lay a wooden club by it, and this they call Briid's Bed : and then the mistress and servants cry three times, Briid is come, Briid is welcome.