On the Foundations of Morals: Four Sermons Preached Before the University of Cambridge, November, 1837 |
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Page 31
... right and wrong , —the law written on the heart . And thus it was that His invisible but most glorious properties ... true . That it wants force to constrain the cor- rupted will and enlighten the blinded heart ; -that in the wisest it ...
... right and wrong , —the law written on the heart . And thus it was that His invisible but most glorious properties ... true . That it wants force to constrain the cor- rupted will and enlighten the blinded heart ; -that in the wisest it ...
Page 32
... right and wrong , while such endowments are denied to all creatures besides ? How came man , not only to acknowledge laws as made for his own guid- ance , but to regard them with a profound and mysterious reverence ; -to bear their ...
... right and wrong , while such endowments are denied to all creatures besides ? How came man , not only to acknowledge laws as made for his own guid- ance , but to regard them with a profound and mysterious reverence ; -to bear their ...
Page 37
... right and wrong , is a part of our nature as it was created by Almighty God , and is a necessary foundation for our appre- hension and conviction of his righteousness and holiness . That such a faculty , although it origi- nally exists ...
... right and wrong , is a part of our nature as it was created by Almighty God , and is a necessary foundation for our appre- hension and conviction of his righteousness and holiness . That such a faculty , although it origi- nally exists ...
Page 42
... right and wrong are peculiar qualities , and no mere modifications of pleasure and pain ; -that there is good of a higher order than mere corporeal good ; -that there is a sense of duty which is not merely a transformed sense of ...
... right and wrong are peculiar qualities , and no mere modifications of pleasure and pain ; -that there is good of a higher order than mere corporeal good ; -that there is a sense of duty which is not merely a transformed sense of ...
Page 43
... right and wrong , is a peculiar and distinct endowment , as far as any obvious marks and characters can prove it to be so , have often been stated . This faculty speaks a peculiar language , associates with a peculiar class of emo ...
... right and wrong , is a peculiar and distinct endowment , as far as any obvious marks and characters can prove it to be so , have often been stated . This faculty speaks a peculiar language , associates with a peculiar class of emo ...
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On the Foundations of Morals: Four Sermons Preached Before the University of ... William Whewell No preview available - 2017 |
On the Foundations of Morals: Four Sermons Preached Before the University of ... William Whewell,C. S. Henry No preview available - 2017 |
Common terms and phrases
absolute truth action as right antece Apostle assert authority beauty believe Bishop Butler cerning Christ Christian command conceive conception condition conduct conscience consciousness conviction of obligation Creator deny difference of right discern distinction divine things doctrines doubt erwise essential evil existence express external fact faith feel God's ground habitual heart heaven holiness human action idea of right impulses judge judgment justice and truth kingdom of heaven knowledge lative light living lute man's mand men's ment mind moral constitution moral faculty moral law moral nature motive necessary conviction neral ness never obedience obey object ourselves outward particular action perfect pleasure practical principle pure racter reason rectitude regard religion rend asunder right and wrong right or wrong righteousness sacred sary Scriptures seek sentiment Sermons soul spirit teach thoughts tion true universal UNIVERSITY OF CAMBRIDGE unto violation virtue virtuous voice WILLIAM WHEWELL wisdom words
Popular passages
Page 62 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 49 - For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Page 61 - For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Page 102 - Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Page 67 - Speak of the worm that never dies, And the fire that is not quenched.
Page 85 - The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Page 24 - Nevertheless, he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 184 - ... the wisdom of God, and the power of God unto salvation.
Page 161 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Page 38 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.