On the Foundations of Morals: Four Sermons Preached Before the University of Cambridge, November, 1837 |
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Page 38
... habitually in his exhortations : " Ye must be subject , " he tells the Romans * , " not only for wrath , but for conscience ' sake . " He refers the Corinthians to the same authority , as the surest guide through the tangled questions ...
... habitually in his exhortations : " Ye must be subject , " he tells the Romans * , " not only for wrath , but for conscience ' sake . " He refers the Corinthians to the same authority , as the surest guide through the tangled questions ...
Page 55
... habitually contemplate the actions of men and the course of the world in a mode in which moral considerations are excluded ; -how can he discern the operation of that deeper principle which is only visible to the eye of a moral being ...
... habitually contemplate the actions of men and the course of the world in a mode in which moral considerations are excluded ; -how can he discern the operation of that deeper principle which is only visible to the eye of a moral being ...
Page 56
... habitual possession of their minds , how ill fitted they are to judge of moral questions . How can they , so disciplined , see in the history of man's actions a record in which the most im- portant words are right and wrong ? How can ...
... habitual possession of their minds , how ill fitted they are to judge of moral questions . How can they , so disciplined , see in the history of man's actions a record in which the most im- portant words are right and wrong ? How can ...
Page 91
... habitually to depend upon peace and joy which ever grow by the paths of duty . And in the end , he who has really become spiritually minded , can truly exclaim , that there is nothing on earth which he desires in comparison of the ...
... habitually to depend upon peace and joy which ever grow by the paths of duty . And in the end , he who has really become spiritually minded , can truly exclaim , that there is nothing on earth which he desires in comparison of the ...
Page 116
... habitually governed by a sense of duty ; the second , that all the various duties of men are prescribed by the same ultimate authority . As the virtue of any particular act does not con- sist in its outward form , but in the sense of ...
... habitually governed by a sense of duty ; the second , that all the various duties of men are prescribed by the same ultimate authority . As the virtue of any particular act does not con- sist in its outward form , but in the sense of ...
Other editions - View all
On the Foundations of Morals: Four Sermons Preached Before the University of ... William Whewell No preview available - 2017 |
On the Foundations of Morals: Four Sermons Preached Before the University of ... William Whewell,C. S. Henry No preview available - 2017 |
Common terms and phrases
absolute truth action as right antece Apostle assert authority beauty believe Bishop Butler cerning Christ Christian command conceive conception condition conduct conscience consciousness conviction of obligation Creator deny difference of right discern distinction divine things doctrines doubt erwise essential evil existence express external fact faith feel God's ground habitual heart heaven holiness human action idea of right impulses judge judgment justice and truth kingdom of heaven knowledge lative light living lute man's mand men's ment mind moral constitution moral faculty moral law moral nature motive necessary conviction neral ness never obedience obey object ourselves outward particular action perfect pleasure practical principle pure racter reason rectitude regard religion rend asunder right and wrong right or wrong righteousness sacred sary Scriptures seek sentiment Sermons soul spirit teach thoughts tion true universal UNIVERSITY OF CAMBRIDGE unto violation virtue virtuous voice WILLIAM WHEWELL wisdom words
Popular passages
Page 62 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 49 - For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Page 61 - For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Page 102 - Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Page 67 - Speak of the worm that never dies, And the fire that is not quenched.
Page 85 - The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Page 24 - Nevertheless, he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 184 - ... the wisdom of God, and the power of God unto salvation.
Page 161 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Page 38 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.