Curiosities of Indo-European Tradition and Folk-lore |
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Page 9
... divine abodes became peopled with gods in the likeness of men , to whom were ascribed the same functions as belonged to the bird , beast , and snake - gods . By - and - bye , when all these crude ideas began to shape themselves into ...
... divine abodes became peopled with gods in the likeness of men , to whom were ascribed the same functions as belonged to the bird , beast , and snake - gods . By - and - bye , when all these crude ideas began to shape themselves into ...
Page 10
... divine . * The distinction made in historic times between gods of the upper sky , the waters , and the subter- ranean world , was unknown to the primitive Aryans . The horizon , where earth and sky seem to meet together , was the place ...
... divine . * The distinction made in historic times between gods of the upper sky , the waters , and the subter- ranean world , was unknown to the primitive Aryans . The horizon , where earth and sky seem to meet together , was the place ...
Page 15
... divine workman of Olympus was more skilled than they in all kinds of handicraft . The armour and weapons of the gods , the chariot of the Asvins ( deities of the dawn ) , the thunderbolt and the lightning steed of Indra , were of their ...
... divine workman of Olympus was more skilled than they in all kinds of handicraft . The armour and weapons of the gods , the chariot of the Asvins ( deities of the dawn ) , the thunderbolt and the lightning steed of Indra , were of their ...
Page 18
... divine tribes , Maruts , Ribhus , Bhrigus and Angirases , are beings identical in nature , distin- guished from each other only by their elemental functions , and not essentially different from the Pitris , or fathers . The latter are ...
... divine tribes , Maruts , Ribhus , Bhrigus and Angirases , are beings identical in nature , distin- guished from each other only by their elemental functions , and not essentially different from the Pitris , or fathers . The latter are ...
Page 21
... divine , are the Apsarases , damsels whose habitat is between the earth and the sun . They are the houris of the Vedic paradise , destined to delight the souls of heroes . Their name means either " the formless or " the water going ...
... divine , are the Apsarases , damsels whose habitat is between the earth and the sun . They are the houris of the Vedic paradise , destined to delight the souls of heroes . Their name means either " the formless or " the water going ...
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Common terms and phrases
Agni ancient Apollo appears Aryans asvattha believed besoms Bhrigu bird burning called cattle chark churning clouds cuckoo custom dead death demon divine drink eagle earth elves England father fern fern-seed fire fire-bringers Freyja Frodi's furious host German Gervase of Tilbury giant goddess gods golden Greek Grimm haoma hare hazel heaven heavenly Hindus Holda hoopoe horn horses human Indo-European Indra kindled king known Kuhn ladybird latter legend lightning Mannhardt Maruts milk mountain mythical mythology myths nature needfire night Norse Odin origin palasa Perchta Picus Pitris plant popular Prometheus race Rig Veda Romans round rowan sacred Sanscrit says Schwartz sieve soma souls springwort stick stork storm story tell Thor thunderbolt tradition tree Vedas Vedic village werewolf Westf wheel whilst whitethorn wife wild hunt winds wish-rod witches Woden wolf wolves wood word wren Yggdrasil Zeus
Popular passages
Page 95 - Ladybird, Ladybird, fly away home, Your house is on fire, your children will burn.
Page 152 - ... and threatened with the loss of the use of the limb.* Against this accident, to which they were continually liable, our provident forefathers always kept a shrew-ash at hand, which, when once medicated, would maintain its virtue for ever. A shrew-ash was made thus : — Into the body of the tree a deep hole was bored with an auger, and a poor devoted shrew-mouse was thrust in alive, and plugged in, no doubt, with several quaint incantations long since forgotten.
Page 101 - When first the Year, I heard the Cuckoo sing, And call with welcome Note the budding Spring, I straightway set a running with such Haste, Deb'rah, that won the Smock, scarce ran so fast. 'Till spent for lack of Breath, quite weary grown, Upon a rising Bank I sat adown...
Page 154 - ... that in former times they have been cleft asunder. These trees, when young and flexible, were severed and held open by wedges, while ruptured children stripped naked were pushed through the apertures, under a persuasion that by such a process, the poor babes would be cured of their infirmity.
Page 157 - For the purpose of regeneration, it is directed to make an image of pure gold of the female power of nature ; in the shape either of a woman or of a cow. In this statue the person to be regenerated is enclosed and dragged through the usual channel. As a statue of pure gold and of proper dimensions would be too expensive, it is sufficient to make an image of the sacred Yoni, through which the person to be regenerated .is to pass.
Page 97 - This lady-fly I take from off the grass, Whose spotted back might scarlet red surpass, " Fly, lady-bird, north, south, or east, or west, Fly where the man is found that I love best.
Page 283 - To wake the bounding stag, or guilty wolf, There oft is heard, at midnight, or at noon, Beginning faint, but rising still more loud, And nearer, voice of hunters, and of hounds, And horns, hoarse-winded, blowing far and keen :— Forthwith the hubbub multiplies ; the gale Labours with wilder...
Page 151 - At the south corner of the Plestor, or area, near the church, there stood, about twenty years ago, a very old grotesque hollow pollard-ash, which for ages had been looked on with no small veneration as a shrew-ash.
Page 68 - They kindle a fire, and dress a repast of eggs and milk in the consistence of a custard. They knead a cake of oatmeal, which is toasted at the embers against a stone.
Page 52 - ... their fire, they then sacrificed a heifer, cutting in pieces and burning, while yet alive, the diseased part, they then lighted their own hearths from the pile and ended by feasting on the remains, words of incantation were repeated by an old man from Morven, who came over as master of the ceremonies, and who continued speaking all the time the fire was being raised. This man was living a beggar at Bellochroy. asked to repeat the spell, he said, the sin of repeating it once had brought him to...