Curiosities of Indo-European Tradition and Folk-lore |
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Page 45
... asvattha ( religious fig ) , growing upon a sami ( Acacia suma ) . * The idea of a marriage , suggested by such a union of the two trees , is also developed in the Veda with great amplitude and minuteness of detail , and is a * The sami ...
... asvattha ( religious fig ) , growing upon a sami ( Acacia suma ) . * The idea of a marriage , suggested by such a union of the two trees , is also developed in the Veda with great amplitude and minuteness of detail , and is a * The sami ...
Page 139
Walter Keating Kelly. HINDOO AND NORSE WORLD - TREES . 139 the imperishable asvattha or peepul ( Ficus religiosa ) , out of which the immortals shaped the heavens and the earth ( p . 74 ) . Beneath this mighty tree , which spreads its ...
Walter Keating Kelly. HINDOO AND NORSE WORLD - TREES . 139 the imperishable asvattha or peepul ( Ficus religiosa ) , out of which the immortals shaped the heavens and the earth ( p . 74 ) . Beneath this mighty tree , which spreads its ...
Page 165
... asvattha or peepul tree . That tree has red berries like those of the mountain ash , and the latter resembles the sami in the pinnate form of its leaves , which call to mind the feather shot from the soma - bringing falcon . The leaves ...
... asvattha or peepul tree . That tree has red berries like those of the mountain ash , and the latter resembles the sami in the pinnate form of its leaves , which call to mind the feather shot from the soma - bringing falcon . The leaves ...
Page 167
... asvattha or peepul is often propagated by seeds dropped by apes or birds on housetops or on other trees ; and we have seen ( p . 23 ) that a peculiar virtue was ascribed to an asvattha which had come by that means to grow upon a sami ...
... asvattha or peepul is often propagated by seeds dropped by apes or birds on housetops or on other trees ; and we have seen ( p . 23 ) that a peculiar virtue was ascribed to an asvattha which had come by that means to grow upon a sami ...
Page 172
... asvattha wood used for kindling sacred fire - so many inches for the head and neck , so many for the upper and lower parts of the trunk , the thighs and legs respectively - and the operator is warned to be very careful where he churns ...
... asvattha wood used for kindling sacred fire - so many inches for the head and neck , so many for the upper and lower parts of the trunk , the thighs and legs respectively - and the operator is warned to be very careful where he churns ...
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Common terms and phrases
Agni ancient Apollo appears Aryans asvattha believed besoms Bhrigu bird burning called cattle chark churning clouds cuckoo custom dead death demon divine drink eagle earth elves England father fern fern-seed fire fire-bringers Freyja Frodi's furious host German Gervase of Tilbury giant goddess gods golden Greek Grimm haoma hare hazel heaven heavenly Hindus Holda hoopoe horn horses human Indo-European Indra kindled king known Kuhn ladybird latter legend lightning Mannhardt Maruts milk mountain mythical mythology myths nature needfire night Norse Odin origin palasa Perchta Picus Pitris plant popular Prometheus race Rig Veda Romans round rowan sacred Sanscrit says Schwartz sieve soma souls springwort stick stork storm story tell Thor thunderbolt tradition tree Vedas Vedic village werewolf Westf wheel whilst whitethorn wife wild hunt winds wish-rod witches Woden wolf wolves wood word wren Yggdrasil Zeus
Popular passages
Page 95 - Ladybird, Ladybird, fly away home, Your house is on fire, your children will burn.
Page 152 - ... and threatened with the loss of the use of the limb.* Against this accident, to which they were continually liable, our provident forefathers always kept a shrew-ash at hand, which, when once medicated, would maintain its virtue for ever. A shrew-ash was made thus : — Into the body of the tree a deep hole was bored with an auger, and a poor devoted shrew-mouse was thrust in alive, and plugged in, no doubt, with several quaint incantations long since forgotten.
Page 101 - When first the Year, I heard the Cuckoo sing, And call with welcome Note the budding Spring, I straightway set a running with such Haste, Deb'rah, that won the Smock, scarce ran so fast. 'Till spent for lack of Breath, quite weary grown, Upon a rising Bank I sat adown...
Page 154 - ... that in former times they have been cleft asunder. These trees, when young and flexible, were severed and held open by wedges, while ruptured children stripped naked were pushed through the apertures, under a persuasion that by such a process, the poor babes would be cured of their infirmity.
Page 157 - For the purpose of regeneration, it is directed to make an image of pure gold of the female power of nature ; in the shape either of a woman or of a cow. In this statue the person to be regenerated is enclosed and dragged through the usual channel. As a statue of pure gold and of proper dimensions would be too expensive, it is sufficient to make an image of the sacred Yoni, through which the person to be regenerated .is to pass.
Page 97 - This lady-fly I take from off the grass, Whose spotted back might scarlet red surpass, " Fly, lady-bird, north, south, or east, or west, Fly where the man is found that I love best.
Page 283 - To wake the bounding stag, or guilty wolf, There oft is heard, at midnight, or at noon, Beginning faint, but rising still more loud, And nearer, voice of hunters, and of hounds, And horns, hoarse-winded, blowing far and keen :— Forthwith the hubbub multiplies ; the gale Labours with wilder...
Page 151 - At the south corner of the Plestor, or area, near the church, there stood, about twenty years ago, a very old grotesque hollow pollard-ash, which for ages had been looked on with no small veneration as a shrew-ash.
Page 68 - They kindle a fire, and dress a repast of eggs and milk in the consistence of a custard. They knead a cake of oatmeal, which is toasted at the embers against a stone.
Page 52 - ... their fire, they then sacrificed a heifer, cutting in pieces and burning, while yet alive, the diseased part, they then lighted their own hearths from the pile and ended by feasting on the remains, words of incantation were repeated by an old man from Morven, who came over as master of the ceremonies, and who continued speaking all the time the fire was being raised. This man was living a beggar at Bellochroy. asked to repeat the spell, he said, the sin of repeating it once had brought him to...