If Queensberry* to strip there's no compelling, To draw the man who loves his God or king: 200 There, none distinguish 'twixt your shame or pride, Weakness or delicacy; all so nice, That each may seem a virtue or a vice. In men, we various ruling passions find; In women, two almost divide the kind; Those, only fix'd, they first or last obey; The love of pleasure, and the love of sway. 210 That Nature gives; and where the lesson taught Is but to please, can pleasure seem a fault? Experience, this; by man's oppression cursed, They seek the second not to lose the first. Men, some to business, some to pleasure take; But every woman is at heart a rake; Men, some to quiet, some to public strife; But every lady would be queen for life. Yet mark the fate of a whole sex of queens! Power all their end, but beauty all the means: 220 In youth they conquer with so wild a rage, As leaves them scarce a subject in their age: For foreign glory, foreign joy, they roam; No thought of peace or happiness at home. But wisdom's triumph is well-timed retreat, As hard a science to the fair as great! *Catherine, Duchess of Queensberry. +"Servant to the late king, said to be the son of a Turkish bassa, whom he took at the siege of Buda, and constantly kept about his person." Dr. Stephen Hale, Rector of Teddington. Beauties, like tyrants, old and friendless grown, Nor leave one sigh behind them when they die. 230 See how the world its veterans rewards! Ah, friend! to dazzle let the vain design; thine ! 250 That charm shall grow, while what fatigues the ring, Flaunts and goes down, an unregarded thing: 260 Lets fops or fortune fly which way they will; ; 270 And yet, believe me, good as well as ill, Woman's at best a contradiction still. Heaven, when it strives to polish all it can Its last, best work, but forms a softer man; Picks from each sex, to make the favourite bless'd, Your love of pleasure, our desire of rest; Blends, in exception to all general rules, Your taste of follies with our scorn of fools; Reserve with frankness, art with truth allied, Courage with softness, modesty with pride; Fix'd principles, with fancy ever new; Shakes all together, and produces 280 -you. Be this a woman's fame: with this unbless'd, Toasts live a scorn, and queens may die a jest. This Phoebus promised, (I forget the year) When those blue eyes first open'd on the sphere: Ascendant Phoebus watch'd that hour with care; Averted half your parents' simple prayer; And gave you beauty, but denied the pelf That buys your sex a tyrant o'er itself. The generous god, who wit and gold refines, And ripens spirits as he ripens mines, 290 Kept dross for duchesses, the world shall know it; To you gave sense, good-humour, and a poet. EPISTLE III. OF THE USE OF RICHES. TO ALLEN LORD BATHURST. ARGUMENT. That the use of riches is known to few, most falling into one of the extremes, avarice or profusion, ver. 1, &c. The point discussed, whether the invention of money has been more commodious or pernicious to mankind, v. 21 to 77. That riches, either to the avaricious or the prodigal, cannot afford happiness, scarcely necessaries, v. 89 to 160. That avarice is an absolute frenzy, without an end or purpose, v. 113, &c. 152. Conjectures about the motives of avaricious men, v. 121 to 153. That the conduct of men, with respect to riches, can only be accounted for by the order of Providence, which works the general good out of extremes, and brings all to its great end by perpetual revolutions, v. 161 to 178. How a miser acts on principles which appear to him reasonable, v. 179. How a prodigal does the same, v. 199. The due medium, and true use of riches, v. 219. The Man of Ross, v. 250. The fate of the profuse and the covetous, in two examples; both miserable in life and in death, v. 300, &c. The story of Sir Balaam, v. 339 to the end. P. WHO shall decide, when doctors disagree, Like doctors thus, when much dispute has pass'd, No grace of Heaven, or token of the elect; 'Tis thus we eat the bread another sows. P. But how unequal it bestows, observe! 'Tis thus we riot, while who sow it starve. What nature wants, (a phrase I much distrust,) Extends to luxury, extends to lust : Useful, I grant, it serves what life requires ; But dreadful too, the dark assassin hires. B. Trade it may help, society extend. P. But lures the pirate, and corrupts the friend. B. It raises armies in a nation's aid. 31 P. But bribes a senate, and the land's betray'd. § Bless'd paper-credit! last and best supply! * See Dunciad, Book III., line 34, note. + Peter Walters, or Waters, an attorney. Pope afterwards introduces him as "Wise Peter." See Moral Essays, Epistle III. line 123. Francis Chartres, a great gambler, and notorious for his vices. § In allusion to Sir Robert Walpole's administration, and the corrupt mode by which he maintained his influence in parliament. "This is a true story, which happened in the reign of William III. to an unsuspected old patriot (Sir Christopher Musgrave), who coming out at the back-door from having been closeted by the king, where he had received a large bag of guineas, the bursting of the bag discovered his business there." |