The Works of the English Poets: MiltonH. Hughs, 1779 - English poetry |
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Page 26
... praise Rather your dauntless virtue , whom the pain Of death denounc'd , whatever thing death be , Deterr'd not from achieving what might lead To happier life , knowledge of good and evil ; Of good , how juft ? of evil , if what is evil ...
... praise Rather your dauntless virtue , whom the pain Of death denounc'd , whatever thing death be , Deterr'd not from achieving what might lead To happier life , knowledge of good and evil ; Of good , how juft ? of evil , if what is evil ...
Page 28
... praise : Thy praise he also who forbids thy use , Conceals not from us , naming thee the tree Of knowledge , knowledge both of good and evil ; Forbids us then to tafte , but his forbidding Commends thee more , while it infers the good ...
... praise : Thy praise he also who forbids thy use , Conceals not from us , naming thee the tree Of knowledge , knowledge both of good and evil ; Forbids us then to tafte , but his forbidding Commends thee more , while it infers the good ...
Page 29
... 795 Not without fong , each morning , and due praise , 800 Shall tend thee , and the fertil burden ease Of thy full branches offer'd free to all ; Till dieted by thee I grow mature In knowledge , Till Book IX . 29 PARADISE LOST .
... 795 Not without fong , each morning , and due praise , 800 Shall tend thee , and the fertil burden ease Of thy full branches offer'd free to all ; Till dieted by thee I grow mature In knowledge , Till Book IX . 29 PARADISE LOST .
Page 37
... praise Yield thee , fo well this day thou haft purvey'd . Much pleasure we have loft , while we abstain'd From this delightful fruit , nor known till now True relish , tafting ; if fuch pleasure be In things to us forbidd'n , it might ...
... praise Yield thee , fo well this day thou haft purvey'd . Much pleasure we have loft , while we abstain'd From this delightful fruit , nor known till now True relish , tafting ; if fuch pleasure be In things to us forbidd'n , it might ...
Page 105
... praise ; Bred only and completed to the taste Of luftful appetite , to fing , to dance , To dress , and troll the tongue , and roll the To these that fober race of men , whose lives Religious titled them the fons of God , eye . 615 620 ...
... praise ; Bred only and completed to the taste Of luftful appetite , to fing , to dance , To dress , and troll the tongue , and roll the To these that fober race of men , whose lives Religious titled them the fons of God , eye . 615 620 ...
Common terms and phrases
Adam againſt alfo alſo Angels beafts beaſt beft behold beſt bruiſe call'd cauſe Chorus cloud death defcended defert defire earth eaſe elſe erft evil eyes fafe faid fair faith fear feat feek feem'd fent fhall fhalt fide fight fince firft firſt flain fome foon forrow foul fpake fruit ftill fuch glory hath heart Heav'n heav'nly Hell himſelf Ifrael juft juſt king laft laſt leaſt lefs loft mankind moſt muft muſt nigh pafs Paradife PARADISE LOST PARADISE REGAIN'D pleaſure pow'r praiſe prefent reaſon reft reign reply'd return'd Satan Saviour ſeek ſeem Serpent ſhall ſhame ſhape ſhe ſhort ſhould ſhow Son of God ſtand ſtate ſtill ſtood ſtrong ſuch ſweet tafte taſte Tempter thee thefe themſelves thence theſe things thofe thoſe thou art thought throne tree utmoſt virtue whofe whoſe wilderneſs worfe worſe worſhip
Popular passages
Page 138 - ... observe His providence; and on Him sole depend, Merciful over all His works, with good Still overcoming evil, and by small Accomplishing great things, by things...
Page 138 - And all the rule, one empire ; only add Deeds to thy knowledge answerable; add faith, Add virtue, patience, temperance ; add love, By name to come call'd charity, the soul Of all the rest: then wilt thou not be loth To leave this Paradise, but shalt possess A paradise within thee, happier far.
Page 40 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known, In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
Page 113 - The haunt of seals, and ores, and sea-mews' clang: To teach thee that God attributes to place No sanctity, if none be thither brought By men who there frequent, or therein dwell. And now, what further shall ensue, behold.
Page 39 - O might I here In solitude live savage, in some glade Obscured, where highest woods, impenetrable To star or sun-light, spread their umbrage broad And brown as evening ! cover me, ye pines, Ye cedars, with innumerable boughs Hide me, where I may never see them more...
Page 74 - ... a rib Crooked by nature, bent, as now appears, More to the part sinister, from me drawn ; Well if thrown out, as supernumerary To my just number found. O ! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine ; Or find some other way to generate Mankind?
Page 4 - Nor skilled, nor studious, higher argument Remains ; sufficient of itself to raise That name, unless an age too late, or cold Climate, or years, damp my intended wing Depressed ; and much they may, if all be mine, Not hers who brings it nightly to my ear.
Page 94 - With what to sight or smell was sweet, from thee How shall I part, and whither wander down Into a lower world, to this obscure And wild ? how shall we breathe in other air Less pure, accustom'd to immortal fruits?
Page 70 - Why delays His hand to execute what his decree Fix'd on this day ? Why do I overlive ? Why am I mock'd with death; and...
Page 94 - I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both. O flowers That never will in other climate grow, My early visitation, and my last At even, which I bred up with tender hand...