The Works of the English Poets: MiltonH. Hughs, 1779 - English poetry |
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Page 16
... eye pursued Delighted , but defiring more her stay . Oft he to her his charge of quick return Repeated , fhe to him as oft engag'd To be return'd by noon amid the bower , And all things in beft order to invite 390 395 400 Noontide ...
... eye pursued Delighted , but defiring more her stay . Oft he to her his charge of quick return Repeated , fhe to him as oft engag'd To be return'd by noon amid the bower , And all things in beft order to invite 390 395 400 Noontide ...
Page 19
... aloft , and carbuncle his eyes ; With burnish'd neck of verdant gold , erect Amidst his circling fpires , that on the grafs C 2 500 Floted 505 Floted redundant : pleafing was his shape And lovely Book IX . PARADISE LOST .
... aloft , and carbuncle his eyes ; With burnish'd neck of verdant gold , erect Amidst his circling fpires , that on the grafs C 2 500 Floted 505 Floted redundant : pleafing was his shape And lovely Book IX . PARADISE LOST .
Page 20
... eye ; fhe bufied heard the found Of ruling leaves , but minded not , as us'd To fuch difport before her through the field , From every beast , more duteous at her call , Than at Circean call the herd disguis'd . He bolder now , uncall'd ...
... eye ; fhe bufied heard the found Of ruling leaves , but minded not , as us'd To fuch difport before her through the field , From every beast , more duteous at her call , Than at Circean call the herd disguis'd . He bolder now , uncall'd ...
Page 26
... eyes that seem so clear , Yet are but dim , fhall perfectly be then Open'd and clear'd , and ye fhall be as Gods , Knowing both good and evil as they know . That ye shall be as Gods , fince I as Man , Internal Man , is but proportion ...
... eyes that seem so clear , Yet are but dim , fhall perfectly be then Open'd and clear'd , and ye fhall be as Gods , Knowing both good and evil as they know . That ye shall be as Gods , fince I as Man , Internal Man , is but proportion ...
Page 27
... eager appetite , rais'd by the smell So favory of that fruit , which with defire , Inclinable now grown to touch or tafte , 730 735 740 Solicited Solicited her longing eye ; yet first Pausing a while Book IX . 27 PARADISE LOST .
... eager appetite , rais'd by the smell So favory of that fruit , which with defire , Inclinable now grown to touch or tafte , 730 735 740 Solicited Solicited her longing eye ; yet first Pausing a while Book IX . 27 PARADISE LOST .
Common terms and phrases
Adam againſt alfo alſo Angels beafts beaſt beft behold beſt bruiſe call'd cauſe Chorus cloud death defcended defert defire earth eaſe elſe erft evil eyes fafe faid fair faith fear feat feek feem'd fent fhall fhalt fide fight fince firft firſt flain fome foon forrow foul fpake fruit ftill fuch glory hath heart Heav'n heav'nly Hell himſelf Ifrael juft juſt king laft laſt leaſt lefs loft mankind moſt muft muſt nigh pafs Paradife PARADISE LOST PARADISE REGAIN'D pleaſure pow'r praiſe prefent reaſon reft reign reply'd return'd Satan Saviour ſeek ſeem Serpent ſhall ſhame ſhape ſhe ſhort ſhould ſhow Son of God ſtand ſtate ſtill ſtood ſtrong ſuch ſweet tafte taſte Tempter thee thefe themſelves thence theſe things thofe thoſe thou art thought throne tree utmoſt virtue whofe whoſe wilderneſs worfe worſe worſhip
Popular passages
Page 138 - ... observe His providence; and on Him sole depend, Merciful over all His works, with good Still overcoming evil, and by small Accomplishing great things, by things...
Page 138 - And all the rule, one empire ; only add Deeds to thy knowledge answerable; add faith, Add virtue, patience, temperance ; add love, By name to come call'd charity, the soul Of all the rest: then wilt thou not be loth To leave this Paradise, but shalt possess A paradise within thee, happier far.
Page 40 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known, In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
Page 113 - The haunt of seals, and ores, and sea-mews' clang: To teach thee that God attributes to place No sanctity, if none be thither brought By men who there frequent, or therein dwell. And now, what further shall ensue, behold.
Page 39 - O might I here In solitude live savage, in some glade Obscured, where highest woods, impenetrable To star or sun-light, spread their umbrage broad And brown as evening ! cover me, ye pines, Ye cedars, with innumerable boughs Hide me, where I may never see them more...
Page 74 - ... a rib Crooked by nature, bent, as now appears, More to the part sinister, from me drawn ; Well if thrown out, as supernumerary To my just number found. O ! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine ; Or find some other way to generate Mankind?
Page 4 - Nor skilled, nor studious, higher argument Remains ; sufficient of itself to raise That name, unless an age too late, or cold Climate, or years, damp my intended wing Depressed ; and much they may, if all be mine, Not hers who brings it nightly to my ear.
Page 94 - With what to sight or smell was sweet, from thee How shall I part, and whither wander down Into a lower world, to this obscure And wild ? how shall we breathe in other air Less pure, accustom'd to immortal fruits?
Page 70 - Why delays His hand to execute what his decree Fix'd on this day ? Why do I overlive ? Why am I mock'd with death; and...
Page 94 - I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both. O flowers That never will in other climate grow, My early visitation, and my last At even, which I bred up with tender hand...