The Works of the English Poets: MiltonH. Hughs, 1779 - English poetry |
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Page 29
... else Regarded , fuch delight till then , as feem'd , In fruit fhe never tafted , whether true Or fancy'd fo , through expectation high 785 Of knowledge , nor was God - head from her thought . Greedily the ingorg'd without restraint ...
... else Regarded , fuch delight till then , as feem'd , In fruit fhe never tafted , whether true Or fancy'd fo , through expectation high 785 Of knowledge , nor was God - head from her thought . Greedily the ingorg'd without restraint ...
Page 35
... else 975 So eminently never had been known . Were it I thought death menac'd would enfue This my attempt , I would fuftain alone The worst , and not perfuade thee , rather die Deferted , than oblige thee with a fact Pernicious to thy ...
... else 975 So eminently never had been known . Were it I thought death menac'd would enfue This my attempt , I would fuftain alone The worst , and not perfuade thee , rather die Deferted , than oblige thee with a fact Pernicious to thy ...
Page 67
... else had the spring Perpetual fmil'd on earth with vernant flowers , Equal in days and nights , except to those Beyond the polar circles ; to them day Had unbenighted fhone , while the low fun 680 To recompenfe his distance , in their ...
... else had the spring Perpetual fmil'd on earth with vernant flowers , Equal in days and nights , except to those Beyond the polar circles ; to them day Had unbenighted fhone , while the low fun 680 To recompenfe his distance , in their ...
Page 81
... else be remedy or cure 1085 To evils which our own misdeeds have wrought , 1080 He will inftruct us praying , and of grace Befeeching him , fo as we need not fear To pafs commodiously this life , sustain'd By him with many comforts ...
... else be remedy or cure 1085 To evils which our own misdeeds have wrought , 1080 He will inftruct us praying , and of grace Befeeching him , fo as we need not fear To pafs commodiously this life , sustain'd By him with many comforts ...
Page 95
... else in telling wound , And in performing end us ; what besides Of forrow and dejection and defpair Our frailty can fuftain , thy tidings bring , Departure from this happy place , our sweet Recefs , and only confolation left Familiar to ...
... else in telling wound , And in performing end us ; what besides Of forrow and dejection and defpair Our frailty can fuftain , thy tidings bring , Departure from this happy place , our sweet Recefs , and only confolation left Familiar to ...
Common terms and phrases
Adam againſt alfo alſo Angels beafts beaſt beft behold beſt bruiſe call'd cauſe Chorus cloud death defcended defert defire earth eaſe elſe erft evil eyes fafe faid fair faith fear feat feek feem'd fent fhall fhalt fide fight fince firft firſt flain fome foon forrow foul fpake fruit ftill fuch glory hath heart Heav'n heav'nly Hell himſelf Ifrael juft juſt king laft laſt leaſt lefs loft mankind moſt muft muſt nigh pafs Paradife PARADISE LOST PARADISE REGAIN'D pleaſure pow'r praiſe prefent reaſon reft reign reply'd return'd Satan Saviour ſeek ſeem Serpent ſhall ſhame ſhape ſhe ſhort ſhould ſhow Son of God ſtand ſtate ſtill ſtood ſtrong ſuch ſweet tafte taſte Tempter thee thefe themſelves thence theſe things thofe thoſe thou art thought throne tree utmoſt virtue whofe whoſe wilderneſs worfe worſe worſhip
Popular passages
Page 138 - ... observe His providence; and on Him sole depend, Merciful over all His works, with good Still overcoming evil, and by small Accomplishing great things, by things...
Page 138 - And all the rule, one empire ; only add Deeds to thy knowledge answerable; add faith, Add virtue, patience, temperance ; add love, By name to come call'd charity, the soul Of all the rest: then wilt thou not be loth To leave this Paradise, but shalt possess A paradise within thee, happier far.
Page 40 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known, In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
Page 113 - The haunt of seals, and ores, and sea-mews' clang: To teach thee that God attributes to place No sanctity, if none be thither brought By men who there frequent, or therein dwell. And now, what further shall ensue, behold.
Page 39 - O might I here In solitude live savage, in some glade Obscured, where highest woods, impenetrable To star or sun-light, spread their umbrage broad And brown as evening ! cover me, ye pines, Ye cedars, with innumerable boughs Hide me, where I may never see them more...
Page 74 - ... a rib Crooked by nature, bent, as now appears, More to the part sinister, from me drawn ; Well if thrown out, as supernumerary To my just number found. O ! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine ; Or find some other way to generate Mankind?
Page 4 - Nor skilled, nor studious, higher argument Remains ; sufficient of itself to raise That name, unless an age too late, or cold Climate, or years, damp my intended wing Depressed ; and much they may, if all be mine, Not hers who brings it nightly to my ear.
Page 94 - With what to sight or smell was sweet, from thee How shall I part, and whither wander down Into a lower world, to this obscure And wild ? how shall we breathe in other air Less pure, accustom'd to immortal fruits?
Page 70 - Why delays His hand to execute what his decree Fix'd on this day ? Why do I overlive ? Why am I mock'd with death; and...
Page 94 - I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both. O flowers That never will in other climate grow, My early visitation, and my last At even, which I bred up with tender hand...