Life of Quintus Horatius FlaccusJ. Murray, 1854 - 194 pages |
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Page 2
... formed his moral and poetical character , are the prevalent modes of feeling and thought among the people , who had achieved the conquest of the world , and , weary of their own furious contentions 2 LIFE OF HORACE .
... formed his moral and poetical character , are the prevalent modes of feeling and thought among the people , who had achieved the conquest of the world , and , weary of their own furious contentions 2 LIFE OF HORACE .
Page 3
... character , mode of living , when the Roman , from the citizen of a free and turbulent republic , became the subject ... characters , talents , or station . Horace is exactly in that happy intermediate rank which connects both extremes ...
... character , mode of living , when the Roman , from the citizen of a free and turbulent republic , became the subject ... characters , talents , or station . Horace is exactly in that happy intermediate rank which connects both extremes ...
Page 4
... character he blends some reminiscences of the sturdy virtue of the Sabine or Apulian mountaineers , with the refined manners of the city . All the great men of his day are the familiars of the poet ; not in their hours of state alone ...
... character he blends some reminiscences of the sturdy virtue of the Sabine or Apulian mountaineers , with the refined manners of the city . All the great men of his day are the familiars of the poet ; not in their hours of state alone ...
Page 11
... character ; so that the boy escaped not merely the taint but even the reproach of immorality . The poet always speaks of his father with grateful reverence , and with honest pride . His first turn for satire was encouraged by his ...
... character ; so that the boy escaped not merely the taint but even the reproach of immorality . The poet always speaks of his father with grateful reverence , and with honest pride . His first turn for satire was encouraged by his ...
Page 27
... character for order , virtue , freedom ; and which , if factious and unruly , was factious for noble ends , and unruly in defence or assertion of its rights ? In the city there was , and there always had been , a populace , which from ...
... character for order , virtue , freedom ; and which , if factious and unruly , was factious for noble ends , and unruly in defence or assertion of its rights ? In the city there was , and there always had been , a populace , which from ...
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Common terms and phrases
Actium Æneid Agrippa allusion Antonius appears Asinius Pollio Athens atque Augustus battle battle of Actium Bibaculus birth book of Odes book of Satires Brutus Calvus Canidia Carm Cassius Catullus celebrated character Cicero civil Claudius Cleopatra conjecture Consul Coss Crassus Cruq death Dion Domitius doubt Emperor Ennius epic Epigram Epist Epode fame farm Florus freed-man friend of Horace friendship Furius Gaul gladiator Grecian Greek honourable Horace Iccius Julius Cæsar Julius Florus Laberius Latin Licinius Livius Livius Andronicus Lollius Lucilius Lucretilis lyric Mæcenas Marsus Messala noble Numicius Octavius Orat Orbilius Pacuvius Parthia passage perhaps PERSONE HORATIANE philosophy Piso Plancus poems poet poet's poetic Pompeius probably Quintilian Roman poetry Rome Sabine Scholiast seems seqq Sestius slaves Sueton taste Tiberius Tibullus Tigellius tion Titius Torquatus tragedy Trebatius unknown Valgius Varius Varus Venusia verse viii villa Virgil Weichert Wieland writers written youth
Popular passages
Page 98 - NON ebur neque aureum Mea renidet in domo lacunar, Non trabes' Hymettiae Premunt columnas ultima recisas Africa...
Page 23 - The loves of the Vestal and the God of War, the cradle laid among the reeds of Tiber, the fig-tree, the she-wolf, the shepherd's cabin, the recognition, the fratricide, the rape of the Sabines, the death of Tarpeia, the fall of Hostus Hostilius, the struggle of Mettus Curtius through the marsh, the women rushing with torn raiment and dishevelled hair between their fathers and their husbands, the nightly meetings of Numa and the Nymph by the well in the sacred grove, the fight of the three Romans...
Page 166 - Calvus, re vera quales Catullus aut Calvus. Quantum illis leporis, dulcedinis, amaritudinis, amoris ! inserit sane, sed data opera, mollibus levibusque duriusculos quosdam, et hoc quasi Catullus aut Calvus.
Page 101 - Hoc erat in votis : modus agri non ita magnus, Hortus ubi et tecto vicinus jugis aquae fons Et paulum silvae super his foret. Auctius atque Di melius fecere. Bene est. Nil amplius oro, Maia nate, nisi ut propria haec mihi munera faxis.
Page 56 - Tis (let me see) three years and more (October next it will be four) Since Harley bid me first attend, And chose me for an humble friend; Would take me in his coach to chat, And question me of this and that; As, 'What's o'clock!' and,
Page 10 - Causa fuit pater his, qui macro pauper agello Noluit in Flavi ludum me mittere, magni Quo pueri magnis e centurionibus orti, Laevo suspensi loculos tabulamque lacerto, Ibant octonis referentes Idibus aera : Sed puerum est ausus Romam portare docendum Artes quas doceat quivis eques atque senator Semet prognatos.
Page 15 - Atque ego cum Graecos facerem, natus mare citra, Versiculos , vetuit me tali voce Quirinus, Post mediam noctem visus, cum somnia vera: „In silvam non ligna feras insanius , ac si „Magnas Graecorum malis implere catervas.
Page 23 - Nymph by the well in the sacred grove, the fight of the three Romans and the three Albans, the purchase of the Sibylline books, the crime of Tullia, the simulated madness of Brutus, the ambiguous reply of the Delphian oracle to the Tarquins, the wrongs of Lucretia, the heroic actions of Horatius Codes, of...
Page 76 - Aethiops, hie classe formidatus, ille missilibus melior sagittis. fecunda culpae saecula nuptias primum inquinavere et genus et domos; hoc fonte derivata clades in patriam populumque fluxit.
Page 67 - ... day events can afford no subject of inspiration; the decencies and conventional proprieties of civilised life lie upon it as a deadening spell ; the assimilating and levelling tone of manners smooths away all which is salient. But we do not see why there should not be a poetry of the most civilised and highly cultivated state of human society ; something equable, tranquil, serene, affording delight by its wisdom and truth, by its grace and elegance. Human nature in all its forms is the domain...