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among all the negro nations before they were These are benevolent regulations; but we doubt visited either by the Portuguese or by the Arabs. if protection can be fo promptly afforded by These two nations may indeed have been the first council of guardians as by an individual attorney who dragged the unhappy negro from his native who has no other employment. In some of the coatinent, and made his Navery doubly severe, other British illands, we have been confidently by compelling him to labour, without his own told that the unfortunate tons of Africa have consent, for marters whom he hardly considered no protection whatever against the tyranny of : as human beings. On this commerce, and the fordid owner, or the caprice of a boyish overleer. dreadful cruelty with which it has been carried in Barbadoes there is said to le a law for the on to the present day, it is impossible to reflect protection of faves, which is the most infolent without horror : but there is some consolation, triling with justice and humanity that ever was however small, in knowing that its original au- seen. It is enacted, forsooth, “ That if any man ibors were not Europeans. The purchase of Mall, of wantonness, or only of bloodig. mindedness, or Guinea blacks for llaves, by foreign nations, com. cruel intention, wilfully kill a negro or other Dave, menced ages before the Portuguese had laid that of his own, he shall pay into the public treasury country open to the intercourse of Europe. Even fifteen pounds Sterling !(See Dickson's Letiers on after they had made many incursions into it, the Slavery, p. 4.) But it is added, that the humanity inhabitants were as regularly purchased for Naves of many matters more than supplies the want of by some of the adjoining dates as they are now laws in every respect but that of improvement. by the maritime Europeans. In the French West In some cases, good sense, a regard for their repaiIndia islands, before the late revolution in the tation, and it well-informed conviction of their mother country, the condition of the negro Naves intereft, induce men to treat their Naves with dif. was better than that of the bond men among the cretion and humanity. The llaves of many a ancient Gertrans. (See Ramsay's Essay, Sez. V.) pianter posiels advantages beyond what the la. We wish it were in our power to say, that in the bourer even of Britain enjoys ; (Ramsay's Ejau, British West India colonies Naves are equally pro. p. 66, 9!;) yet these advantages all depend upon tected by law as they were in the French islands the good will of his mafter; and in no part of the under the old government, and that the same care British colonies are the Naves attached to the foil. is taken of their moral and religious improvement. This fingle circumstance, together with the total This, however, we are afraid, cannot be said neglect of their moral and religious culture, makes with truth. In the island of Jamaica, before the their situation much less eligible than that of the paffing of the consolidated save a&t, not many French Naves was under the old government; years ago, a white man, whether proprietor or and affords a striking proof of what Mr Ramsay not, who had killed a negro, or by any act of observes, that “ those men and nations whom severity been the cause of his death, was, for the liberty hath exalted, and who therefore ought to first offence, entitled to benefit of clergy, and not regard it tenderly in others, are constantly for reliable to capital punishment till a repetition of the training its blessings within their own little circle, crime. By the present law, it is enacted, “ That and delight more in augmenting the train of their if any person, whether owner or fuperintendant dependants than in adding to the rank of fellowof flaves, shall be convicted of having, by an act citizens, or in diffusing the benefits of freedom of paffion or cruelty, occasioned the death of among their neighbours." any negro, it shall be capital for the first offence: (11.) SLAVERY, THE LAWFULNESS OF, INVESand for the greater security of the property, and TIGATED. Having given this ample detail of the as a check on those who may have the punish- rise and progress of Mavery in the world, and shown ment of Naves in their power, it is particularly that it has prevailed in every age, and under all required, that every furgeon or doctor belonging religions, we proceed to inquire whether a practice to each estate shall swear to the cause of the death so general be in any instance lawful; and if it be, of each negro, to the best of his knowledge and how it must be modified, to be rendered con belief; and if any negro dies, and is interred by Gstent with the rights of man and the immutable the owner or overseer, without the doctor's having laws of virtue. That in a state of nature one man leen or been sent for to such negro, in this case, has a right to seize upon another, and to compel the owner or overseer causing the negro to be fó him by force to labour for his subsistence, is a interred is liable to a prosecution for such con. position which we believe has never been feridua.” This law muc doubtless be productive of ously maintained. But independent communities good effects; but being a colonial act, it cannot stand to each other in the very fame relation that have the vigour of the Code Noir; nor do we know individuals do in a state of nature; and therefore of any attorney in the island who is obliged to if in such a state the man of greater bodily strength defend the rights of the negroes, or prosecute the or mental sagacity would have no right to convert mafter whose cruelty has by any means come to his weaker neighbour into personal property, nei. his knowledge. The justices and veftry of each ther can the more powerful and enlightened na. parish are indeed conftituted a council of prote&lion, tion have a right to carry off by force, or entice for the express purpose of making full inquiry by fraud, the subjects of a weaker and more barinto the barbarities exercised on Naves, and bring. barous community, for the purpose of reducing ing the authors to punishment at the public ex. them to a state of servitude. This is a truth so pence; and by a new flave-act of Grenada, the obvious as to admit neither of proof nor of denial. justices are required anoually to nominate three In thus ftating the case between two independent freeholders to be guardians of the suves, who are nations, we have in view that traffic in saves to take an oath to see the law duly executed. which is carried on between the çivilized Europe:

ans

ans and the barbarous Africans ; and the utmolt able to maintain her volue againft tie solictations length which we think an apologift for that trade of a matter, who thould promise her liberty or a cau zo is, tu contend that we may lawfully pur- remiffion of toil upon her yielding to his defires; chase llaves in those countries where from time and the telon, who had long been accuttomed to inmemoria: they have been a common branch of a life of vagrarcy and idleness, would not ftrenucomincerce. But the European right to purchase ously object to the perpetration of any wicked. cannot be better than the African right to fell; and nels to obtain his freedoin, or even a diminution we have never yet been informed what gives one of his daily task. Indeed such temptations might African a right to sell another. Such a right be thrown in his way as human nature could not cannot be natural, for the reason elsewhere allign- relilt, but by means of much better principles ed; (see Rigit ;) neither can it be a-lventitious; than felons can be supposed to possess. He might for adventitious rights are immediately derived be fcourged into compliance; or his labour might from the municipal iaw, which is the public will be to increased as to make him for a little respite of the state. But the state has no authority to eagerly embrace the most nefarious proposal which deprive an innocent man of his perfomal freedom, his matter could make; for, being absolute proor of the produce of his own labour; for it is only perty, there is no earthly tribunal to which he to secure there by protecting the weak from the could appeal for justice; and felons do not comviolence of the strong that states are formed, and monly support themselves under trials by pious individuals united under civil government. It meditation on a fu'ure ftare. By reasoning in may perhaps be said, that by patiently submitting this way, we are far from meaning to infinuate to governments which authorise the traffic in hu. that Nave-holders in general torture their faves man flelli, men virtually give up their personal lic into the commission of crimes. Many of them we berty, and veft iheir governors with a right to fell know to be religious, humane, and benevolent; them as faves ; but no man can veft another with but they are not infallible; and some of them may a night which he possesses not himself; and we do be inftigated, some of them undoubtedly have not hesitate to affirm, that in a state of nature, been initigated, hy avarice and worse principles, where all have equal rights, no individual can sub- to compel creatures, who are so ablolutely their mit himself to the absolute disposal of another with. dependants, to execute deeds of darkness too out being guilty of the greatest crime. A man hazardous for themselves. But the morality or therefore cannot put himself in a state of uncon- immorality of any action, and the moral fitnels of ditional servitude; and what he cannot do for himany state', are to be judged of by their natural tenSelf, he surely cannot authorize others to do tor cency, it the one were universally practised and the nim, either by a tacit or by an open confent. other universally prevalent ; (see MORAL PHILOThese confiderations have otien made us regret SOPHY, Part II. Seet. III. IV.) and as the natu. that respectable writers thould, without accura. ral tendency of absolute domestic slavery, ainong tely defining what they mean by lavery, peremp- fuch creatures as men, is to throw the molt pow. corily affirm, that, confiitently with the law of erful temptations to vice in the way both of malnaturt, men may be reduced to that state as a pu- ter and of Nave, it must be in every inftance, even nishment for crimes, or to discharge debts which when employed as a punishment, inconsistent with they cannot otherwise pay. That a criminal, who the fundamental principles of moral virtue. If has' forfeited his life to the laws of his country, criminals cannot be lawfully reduced to a state of may have his punishment commuted for hard la absolute private Davery, much less surely can it be bour, till death in the course of nature Mall gut a lawful to reduce insolvent debtors and prisoners period to his terrestrial existence, is a truth which of war to that state. Many a virtuous man, who we apprehend cannot be controverted; but to has contracled debts with the fairelt prospect of make such a commutation of punishments confift. paying them, has been suddenly rendered infol. ent with the láws of nature and of nature's God, vent by fire, hy thipwreck, or by the bankruptcy it appears to us that the kind and degree of la. of others with whom he was neceffarily engaged bour must be precisely ascertained, and the con- in the courie of this trade. Such a man can be duet of the criminal not left to the capricious di. considered in no respect as criminal. He has been rection of any individual. Punithients can be indeed unfortunate; but it would be grossly ufijuttiy inflicted only for one or other of iwo ends, jutt, as well as thockingly crucl, to add to bis or for both. They may be calculated either to misfortune by reducing him to a state, to which we reform the criminal or to be a warning to the in- have seen that the vilett telon cannot be reduced nocent; and those which most effectually answer without a violation of the laws of morality. both these purposes are surely to be preferred to Fraudulent bankrupts, indeed, of whom we daily such as answer but one of them. For this reasou we see many, might, with great propricty and the consider hard labour as a much fitter punishment strictest justice, be compelled to extenuate their for most crimes than death; but to entitle it to debts by laboaring for the benefit of those whom preference, the kind and degree of the labour mutt they have injured ; and criminals of other defcrip. be ascertained by the law; for if these circnm. tions might be made to work for the benefit of ftances be omitted, and the offender delivered over the public; but in both cases the talk to be per. as a llave to the absolute disposal and caprice of formed thould be ascertained by the law, and the a privaie malter, the labour to which he is con persons of the labourers be protected by the deamed instead of operating to his reformation, tate. If such can be called sluves, their !lavery may be converted into the means of tempting bin is undoubtedly crafiftent with every principle of to the commission of new crimes. A young virtue and religion ; for they fuffer nothing but woman, in the Nate of servitude, would hardly be the due rewaru of their deeds. Prisuners of

war,

war, however, can upon no honeft principle be reduced even to this state of mitigated bondage; for they are fo far from incurring guilt by fight. ing for their country, that even to their ene mies their courage and conduct in such a cafe muft appear worthy of reward. A victorious general has certainly a right to prevent the prifoners taken in battle from again drawing their fwords against him during the continuance of the war; but there are many ways by which this may be done effectually without chaining the unfortunate captives to the oar, or felling them like cattle to private purchafers, by whom they may be treated with capricious cruelty, and driven to the perpetration of the greatest crimes. To thefe conclufions we are aware may be objected, that if private flavery were in every inftance unlawful and inconfiftent with morality, it would not have prevailed among the ancient patriarchs, and far lefs have been authorised by the Jewith law. In reply, it may be observed, that Abraham, Ifaac, and Jacob, though excellent men, were not characters abfolutely perfect; that as their practice does not authorife POLYGAMY or INCEST among us, it will not authorife the reducing of fellow-creatures to a flate of hope. lefs fervitude; and that from the circumftances of the age in which they lived, many things were permitted to them, and were indeed harın, lefs, which are forbidden to us, and would now be pernicious. The character of Abraham appears to have been much more perfect than that of his fon or grandfon; and was certainly equal, if not luperior, to that of any other mere man of whom we read either in profane or even in facred hiftory. We are to remember, however, that he was born amidft idolaters, and was probably an idolater himself till enlightened by the infpiration of Jehovah, and called from his kindred and from his father's houfe. Before his converfion, he muft have had much cattle and many flaves, which conftituted the riches of that early period; and bis cafe would indeed have been peculiarly hard, had he been commanded to diveft himself of his fervants, and to depart into a strange country very thinly inhabited, without people to protect, his flocks and herds from beafts of prey. Nor would his lofs have contributed in any degree to the be. nent of his faves, who, as the ranks of men were then adjufted, could not long have preferved their berty. Let it be remembered, too, that the band fervants of Abraham, though conftituting the rooft valuable part of his property, were not confidered as a fpecies of inferior beings, but were treated rather as children than as faves. This is evident from his speaking of the steward of his houfe as bis beir, when complaining to God of the want of feed. Indeed the manner in which this circumftance is mentioned, fhows that it was then the general practice to confider dometic faves as members of the family; for the patriarch does not fay, "I will leave my fubftance to this Eliezer of Damafcus;" but his words are, “Behold to me thou haft given no feed; and, lo! one born in my houfe is my heir." From this mode of expreffion we are ftrongly inclined to think that captives taken in war were in that age of limplicity incorporated into the family or tribe of the conqueror, as they are faid to be at prefent among

The

the North American Indians, to fupply the place of those who had fallen in battle. If fo, flavery was then a very mild thing, unattended with the evils which are now in its train, and muft often have been highly beneficial to the captive. other part of the objection appears at first fight more formidable: but perhaps a little attention to the defign of the Mofaic econonty may enable us to remove it even more completely than this. One great purpose for which the pofterity of Abraham were feparated from the heathen nations around them, was to preferve the knowledge of the true God in a world run headlong into idolatry. As idolatry appears to have had fomething in its forms of worship extremely captivating to rude minds, and as the minds of the Ifraclites at the era of their departure from Egypt were exceedingly rude, every method was taken to keep their feparation from their idolatrous neighbours as complete as poffible. With this view they were commanded to facrifice the animals, which their Egyptian mafters had worshipped as gods, and were taught to confider hogs and fuch other creatures as the heathen offered in facrifice, when celebrating their myftical and magic rites, as too unclean to be eaten or even touched. Of this diftinction between clean and unclean beafts, God himself afligns the reason: "I am the Lord your God (fays he), who have feparated you from other people; ye fhail therefore put difference between clean and unclean beafts, and between unclean fowls and clean." For the fame reafon they were prohibited from intermarrying with the heathen, or having any tranfaction whatever with them as neighbours; and the feven idolatrous nations of Canaan they were ftrictly commanded to exterminate. (See Deut. vii. 2, 3, 4.) Under thefe laws, it is plain that no intercourfe whatever could have place between an Ifraelite and a man of any other notion, unless the latter was reduced to such a state as that he could neither tempt the former nor practise himself the rites of his idolatrous worship. But the Ifraelites were not separated from the reft of the world for their own fakes only; they were intended to be the repofitories of the oracles of God, and gradually to fpread the light of divine truth through other nations, till the fulness of time fhould come, when in Christ all things were to be gathered together in one. To answer this end, it was neceflary that there should be some intercourfe between them and their Gentile neighbours; but we have feen that fuch an intercourse could only be that which fubfifts between matters and their flaves. Befides, it was morally impoffible that between nations differing fo widely in religion, cuftoms, and manners, as the Jews and Gentiles, peace fhould for ever reign without interruption; but when ware broke out, battles would be fought, and prifoners would be taken. How were the fe prifoners to be disposed of? Cartels for exchange were not then known: it was the duty of the Ifraclites to prevent their captives from taking up arms a second time against them; they could pot etablish them among themfelves either as artificers or as husbandmen; for their law enjoined them to have no communication with the heathen. There was therefore no other alternative but either to matfacre them in cold blood,

or

ŵr to reduce them to the condition of flaves. It would appear, however, that thofe flaves were raited to the rank of citizens, or at least that their burdens were much lightened, as foon as they were convinced of the truth of the Mosaic revelation, and received into covenant with God by the rite of circumcision. They were then admitted to the celebration of the paffover; concerning which one law was decreed to the ftranger, and to him that was home-born. Indeed, when we confider who was the legiflator of the Jews; when we reflect upon the number of laws enacted to mitigate flavery among them, and call to mind the means by which the due execution of all their laws was enforced (fee THEOLOGY), we cannot help being of opinion, that the heathen who was reduced to flavery in Judea might be happier, if he pleased, than when living as a freeman in his own country, But whether this was fo or not, on account of the hardness of their hearts and the peculiarity of their circumftances, many things, of which flavery may have been one, were permitted to the Jews, which, if practised by Chriftians, would render them highly guilty.

SLAVE-TRADE. 7. f. [flave and trade.] The traf. fic in flaves carried on by the merchants of Eu rope with the natives of Africa. The Portuguese were the first Europeans who embarked in this trade, and their example was foon followed by the Dutch and the English. Of the rife and progrefs of the English commerce in flaves, the reader will find a fufficient account under GUINEA, I, 8. That commerce, though long cherished by the government as a fource of national and colonial wealth, was from its commencement confidered by the thinking part of the nation as a traffic inconfiftent with the rights of man, and fufpected to be carried on by acts of violence. Thefe fufpicions have been gradually spread through the people at large, and confirmed, in many inftances, by evidence incontrovertible. Laws have in confequence been enacted to make the negroes more comfortable on what is called the middle paffage, and to protect them against the wanton cruelty of their mafters in the West Indies: but the humanity of the nation was roufed; and not many years ago a number of gentlemen, of the most respectable characters, finding that no adequate protection can be afforded to perfons in a state of hopeless fervitude, formed themselves into a fociety at London, for the purpose of procuring a total abolition of the flave. trade. That the motives which influence the leading men of this fociety are of the pureft kind, cannot, we think, be questioned; for their object is to deliver those who had none to help them. and from whom they can expect no other reward for their labours of love than the bleffings of them who are ready to perish. To a caufe fo truly Chriftian, who would not pray for fuccefs? or who but muft feel the moft pungent regret, if that fuccefs has been rendered doubtful, or even been delayed, by the imprudence of fome of the agents employed by the fociety? This we apprehend to have been really the cafe. Language calculated only to exafperate the planters cannot ferve the negroes; and the legislature of Great Britain will never fuffer itself to be forced into

I

any measure by the menaces of individuals. In 1793, petitions were prefented to parliament for the abolition of this inhuman traffic, which gave a pleafing picture of the philanthropy of the nation; but, unfortunately for the caufe of freedom, it was difcovered that many of the names fubjoined to those petitions had been collected by means not the most honourable. This discovery, perhaps, would never have been made, had not the infulting epithets indifcriminately heaped upon the flave-holders provoked those men to watch with circumfpection over the conduct of their op. ponents. The confequence was, that fufpicions of unfair dealing on the part of the petitioners were excited in the breasts of many who, though they ardently wished well to the caufe, chofe not to add their names to thofe of school-boys under age, and of peasants who knew not what they were fubfcribing. Abfolute flavery, in which the actions of one man are regulated by the caprice of another, is a ftate demonftrably inconfiftent with the obvious plan of the moral government of the world. It degrades the mental faculties of the flave, and throws both in his way and in his mafter's temptations to vice almoft infurmountable. Let these truths be fet in a proper light by thofe who have doubtlefs feen them exemplified, and they will surely have their full effect on the minds of a generous, and, we truft, not yet an impious people. The trade will be gradually abolished; pains will be taken to culti vate the minds of the Weft Indian negroes; and the era may be at no great distance when flavery fhall cease throughout all the British dominions. But what benefit, it will be asked, would the negroes of Africa reap from an abolition of the flave trade: Should any thing fo wildly incredible happen, as that all the nations of Chriftendom, in one common paroxyfm of philanthropy, fhould abandon this commerce in fervants, which has been profecuted in all ages, and under all religions; they would only abandon it to those who were originally poffeffed of it, who ftill penetrate into the country, and who even push up to Gago, at the very head of the Slave Coast, and leave the woolly headed natives of it to Mahometan mafters in preference to Chriftian. Under fuch malters they were in Judea at the time of the crufades; under fuch, as we learn from Messrs Saugnier, Briffon, and others, they still are in the deferts of Africa, as well as in the islands of Johanna and Madagascar and it is univerfally known that they enflave one another as a punishment for the moft whimfical crimes. Among them, indeed, flavery feems to be reduced to a fyftem, and to defcend, as it has done in more polished nations, from father to fon; for both Saugnier and Wadstrom speak of particular fami lies of negroes who are exempted from that degrading ftate by the laws of the country. All this we admit to be true. Most certainly the negroes would not be exempted from the mileries of fervitude, though Europe and the West Indies were fwallowed up in the ocean. The customs of the country, as the king of Dahomy affured Mr Ab fon, will be made, as long as black men fhall con tinue to poffefs their own territories, in their prefent fate of depravity and ignorance; and thef

coRoms

ventured upon the imprudent measure of a fude den and total abolition of the Slave Trade throughout all the French dominions; that the confequences were fatal in most of the colonies, particularly Hifpaniola. (See HISPANIOLA, § 4.) as the enemies of the abolition had foretold, or its friends had dreaded; and that after having oc cafioned numberlefs horrors, barbarities, and maffacres of people of all colours in these colonies, the horrible traffic which gave rife to all thefe incurable evils, was restored in all its rigour by the prefent ruler of France. See REVOLUTION, N° VI. § 48. The Slave Trade, was at length, to the fatisfaction of all the friends of humanity, abolished by act of the British Parliament, during the fhort adminiftration of the Fox party, which followed the death of Mr Pitt.

(1.) * SLAUGHTER. n. s. [onslaugt, Sazon, from slagan, slegan, to strike or kill.] Maffacre; destruction by the fword.

Fell slaughter on their fouls. Shak. Macbeth.
On each hand slaughter and gigantick deeds.
Milton.

What wars what wounds, what slaughter shall enfue? Dryden. (2.) SLAUGHTER. See DUELLING, HOMICIDE, MURDER, MAN-SLAUGHER, WAR, &c.

To SLAUGHTER. v. a. [from the noun.] To maffacre; to flay; to kill with the sword.

Your caftle is furpriz'd, your wife and babes Savagely slaughter'd. Shak *SLAUGHTERHOUSE. . . [slaughter and house.] House in which beafts are killed for the butcher.

euftoms appear to involve flavery of the crueleft kind. But if flavery be in itself unlawful, is it a fufficient excufe for our continuing the traffic that it is carried on by the rude negroes and the favage Arahs? Are people, whom we fometimes affect to confider as an inferior order of beings, to furnith examples of conduct to those who boaft of their advancements in fcience, in literature, and in refinement? Or will the benevolent Lord of all things pardon us for oppreffing our helpless brethren, merely because they are cruelly oppreffed by others? It is indeed true that the natives of Guinea cannot be made really free but by introducing among them the bleffings of religion and the arts of civil life; but furely they would have fewer temptations than at prefent to kidnap one another, or to commence unprovoked wars for the purpose of making captives, were the nations of Europe to abandon the commerce in flaves. That commerce, we grant, would be continued by the Arabs, and perhaps by others of the eastern nations; but the fame number of people could not be carried off by them alone, that is now carried off both by them and by the Europeans. Were it indeed poffible to put the Save trade under proper regulations, fo as to prevent all kidnapping and unjust wars among the Africans to fupply the markets; and were it likewife to enfure to the negroes in the West Indies mild treatment and religious inftruction; we are far from being fure that while the natives of Guinea continue fo rude, and their neighbours the Arabs so selfishly savage, it would be proper to a bandon at once to hordes of barbarians the whole of this commerce in bond fervants. "The trade, which in its prefent form is a reproach to Britain, might be made to take a new fhape, and become ultimately a bleffing to thousands of wretches, who, left in their native country, would have dragged out a life of miserable ignorance, unknowing the hand that framed them, unconscious of the réaíon of which they were made capable, and heedlefs of the happiness laid up for them in tore." (Ramsay's Essay, p. 192, &c.) Slavery is, indeed, in every form an evil; and it feems to be one of those many evils which, having long prevailed in the world, can be advantageously removed only by degrees, and as the moral cultivation of the flaves may enable them to fupport the rank and discharge the duties of free men. This is doubtlefs the reason why it was not expressly prohibited by the divine author of our religion, but fuffered to vanish gradually before the mild influence of his heavenly doctrines. It has vanished before thefe doctrines in most countries of Europe; and we truft that the time is at hand, when our traffic in human flesh with the inhabitants of Africa fhall cease; and that the period is not very diftant when the flaves in the West Indies fhall be fo much improved in moral and religious knowledge, as that they may be fafely trufted with their own freedom, To fet them free in their present state of ignorance and depravity, is one of the wildeft proposals that the ardour of innovation has ever made. To the above general history of this deteftable traffic, we have only to add, that the Conftituent National Affembly of France, in their laudable zeal for Liberty and the rights of Man, VOL. XXI. PART 1.

Th' uncleanly favour of a slaughterhouse; For I am ftifl'd with the fmell of fin. Shak. * SLAUGHTERMAN. n. s. [slaughter and man.} One employed in killing.

The mad mothers with their howls confus'd Do break the clouds; as did the wives of Jewry At Herod's bloody hunting slaughtermen. Shak Ten chas'd by one,

Are now each one the slaughterman of twenty,
Shak

And join'ft with them, will be thy slaughter-
Shak. Henry VI.

men.

* SLAUGHTEROUS. adj. [from slaughter.] Deftructive; murderous.—

Direnefs familiar to my slaughterous thoughts Cannot once start me. Shak. Macbeth. SLAVI, [from Slab, Slavonic, i. e. illustrious,] the ancient inhabitants of SLAVONIA. See Pнi. LOLOGY, Sec. XII; and SCLAVI.

* SLAVISH. adj. [from slave.] Servile; mean; bafe; dependant.-

A thing More slavish did I neʼer, than answering A flave without a knock. Shak.Cymbeline.

You have among you many a purchas'd slave, Which, like your affes, and your dogs and mules,

You use in abject and in slavish part,
Because you bought them. Shak. Merch.of Venice.

The fupreme God, t' whom all things ill
Are but as slavish officers of vengeance. Milton.
Those are the labour'd births of slavish brains.
Denham.

Slavish bards our mutual loves rehearse. Prior. G *SLAVISHLY.

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